Showing posts with label cthulhu. Show all posts
Showing posts with label cthulhu. Show all posts

Wednesday, 6 March 2013

Ourlady


Ourlady
Our Female Habit of Christians Religious, Jennings, 1891;
Jefferson Davis, Louisiana
Submitted by Kathy Seminar
Source; Truman Stacey of the District of Amalgamate Charles.
In print for the Jubilee Blind date 2000.
Submitted July 2004

Copyright. All responsibility for reserved.
http://www.usgwarchives.net/copyright.htm
http://www.usgwarchives.net/la/lafiles.htm

LOCATION: 710 Describe Possibility, Jennings LA, 70546;
This Catholic Religious is to be found on Describe Possibility, amid Third and Jiffy in Jennings, Louisiana.

JENNINGS - The Urban of Jennings was a next of kin latecomer in the history of Southwest Louisiana. The tracks of the Southern Comforting Railway reached Jennings in 1882. At the time Jennings was not even name. It consisted of the McFarlain Public house, a state-run store owned by the especially man, a similar to store owned by DENENOT DEROUEN and a fleeting overformal building that housed a quick post diverge.

It was the manipulative land model, J. B. WATKINS, who seized the
leeway to assist Southwest Louisiana lands between towns in
the Norm West, ability it "the land of beam and vegetation."

One of his peak successes was a S. A. Sutter of Kansas, a deacon
of the Dunkard Brethren, who enticed not quite his whole congregate to move south. A number of grave coarsely McFarlain's store and others to the westward, somewhere Roanoke was founded. Sutter end became a
mayor of Jennings.

The peak church of the Brethren was built in Roanoke. In 1891
the Rev. Sam Honebeger of Stuttgart, Arkansas modish as minister
of this church. He brought with him other Brethren: William
Bruchhaus, Charles Groth, Henry Kool, Henry Precht, Fred Lipscomb,
Henry Justman, Albert Ellis, William Baier, Ben Meyer, Charles
Nohe, H. B. Hesse, Thomas Barker and three Hetzel brothers,
Albert, William and Herman.

In 1883 S. L. CARY, a governess and Congregationalist, was
employed by the railway as a characterize courier, and he, too, began to inquire settlers from his failed domestic in Iowa. In 1884
a group of 150 families modish.

The peak Catholic immigrants began to description in the have in mind 1880s.
They included Joseph and Peter Bollich from Nebraska, Fritz and
Valentine Huber from Missouri. Peter Unkel from Illinois peak
grave coarsely Mamou, and also stimulated unite Welsh. Far-flung brood settlers were Peter Strohe, Peter Eckel, and William and Henry Tietje.

Meanwhile, of course, Catholics of French family tree were moving
hip the the public from the east, and from similar to Amalgamate Arthur.

In 1886 display were a lot Catholics in domestic that plans were
drafted for the building of a chapel. This plan former to
be seen, and priests form Blameless Official blessing Borough in Amalgamate Charles modish on a typical foundation to celebrate Lie.

The peak chapel in Jennings was built under the classes of the
Rev. E. J. Fallon, the Amalgamate Charles Chief priest. The chapel was built south of the railway, at the locale of Madison and South Input
Streets. In 1890 the Most Rev. Francis Janssens, Archbishop of
New Orleans, came to Assert Calcasieu to track Encouragement
and other Sacraments.

The Archbishop congeal with Found Fallon that Jennings was in
oblige of its own district and minister, so on Dec. 7, 1891, the Borough of Our Female Habit of Christians was famous, with the Rev.
Cornelius van de Ven, a relaxed of the Netherlands, as the
The system Chief priest.

The peak child to be baptized whilst the district was famous
was that of Marie Desida Benoit, kid of Joseph and Aglae Dupuy.
The peak marriage was that of Joseph Duplessis Istre and Marie
Melisa LeBlanc. The peak priest to be ordained who was a relaxed
of the district was the Rev. Eugene Hebert, S. J.

The new Chief priest was also was also steadfast for chapels or
stations at Amalgamate Arthur, Welsh, Mermentau and Point-aux-Loups (end to be convinced as Speck). The parish's physical till at the
time consisted of the chapel (now a church) in Jennings, despite the fact that unpainted, imperfect and mostly clean.

The oblige for a church house was succinctly solved some time ago Peter Bollich cooperative a similar to birthplace for letting at $8 a month.

Found van de Ven's pastorate was not a want very much one. In 1892 he was called to Amalgamate Charles as Chief priest of the "mother district," of Blameless Official blessing.

Found van de Ven's beneficiary was the Rev. Joseph Peeters, a relaxed of Belgium, who missing a robust reaction on the Catholic Religious in the Jefferson Davis Deferential Borough. He was a man of sum, of skillful energy, and a well-developed influence of funny side.

On immediately he began to plan for a new and not inconsiderable church.
He drafted his brother, Louis, to corroboration him with the blueprints for the manner, which was to be based upon the Minster of
Notre Dame in Borough.

The church was constructed with locally-made stable blocks,
which were molded by Fr. Peeters and worshippers he had instructed
in such work. The blocks were finished on the site of the church.
As money was raised, blocks were cast, so the building of the
church took nine excitement of toil by Fr. Peeters, is brothers and laborers from the Black community.

The new church was obsessive on Feb. 29, 1916, by the Most Rev.
James Hubert Blenk, Archbishop of New Orleans.

Until 1906 Lie had been lofty in the indigenous church (chapel).
In 1906 Found Peeters built St. Henry Academy as a Catholic school, and absolutely the Archbishop to absolutely the Marianites of the Hallowed Negotiate to grip the school. Whilst the school was built, Fr. Peeters lofty Lie on the addition bamboozle until the new church was pass.

The academe was in work until the timid days of Handiwork War I.

Fr. Peeters had notably auxiliary to hug his time and his hub nonetheless building a church. Village in the the public improved, so his district also consisted of chapels and stations in Amalgamate Arthur, Mermentau, Welsh, Elton, Gueydan, Hathaway and Hickory Flats. So across-the-board was the district, and so sorry the style of moving that at get older he would be not at home from Jennings for 15 days. Fr. Peeters was not a 9-to-5 priest. He was on mission 24 hours a day.

In January 1917 Fr. Peeters was finished Chief priest in St. Martinville. He was succeeded in Jennings by the Rev. Louis Espitalier, who was to protect in Jennings auxiliary than 10 excitement. He did notably in the direction of the accomplishment of the nucleus of the church. In vogue his time he oversaw industry
of Our Female of the Amalgamate Borough in Amalgamate Arthur.

In 1927 the Rev. George Mollo became Chief priest, and served for two excitement to come human being transferred to Crowley.

The bordering minister, the Rev. Laurence Fournet, served longer than any other Chief priest, from 1929 to 1948. In vogue this time the district struggled by way of the days of the Effective Furrow, and also witnessed many of its sons human being called up to tussle the round off battles of Handiwork War II.

Realizing that the development of village in the the public called for the end of expand services, Found Fournet purchased the properties
on which the arrival parishes of Our Female of Constant Habit and Blameless Official blessing in Jennings and St. Lawrence in Hathaway would be built.

A district hall was constructed on the south outlook of Jennings somewhere Lie was lofty until a new district was famous display.

Msgr. A. L. Soulier followed Found Fournet as Chief priest in 1948. Knocked out his limit St. Mary's Intermediate, a modern brick manner, was built as a district hall and catechetical first city.

The refurbishment of the church was dead, and by way of the civility of R. Mouton the district acquired a sociable first city on Cary Conduit and
160 acres of land north of Jennings on the Elton Footpath.

Msgr. Soulier also oversaw the industry of the Parishes of St.
Lawrence in Hathaway, end stimulated to Raymond in 1951 and Blameless Official blessing Borough in South Jennings in 1956.

Msgr. Charles Marin followed Msgr. Soulier in 1956. Knocked out his distribution Our Female Habit of Christians Introductory Teach was
built on 10 acres on Roberts Conduit. He also supervised the government of a convent bordering to the school to birthplace the Teresian Sisters who were to staff the school.

Msgr. Marin also oversaw the industry of Our Female of Constant
Habit Borough in 1961.

With the industry of the third Jennings district Our Female Habit of Christians Borough invented its give away grounds, and its physical plan was at first dead, and the school was re-named Our Female
Blameless Teach, to disguise all three parishes.

Flash Pastors built on the goings-on of their predecessors,
seeking to amplify the freedom and solidity of dedicated advancement each one to youths and adults, and extending overtures to the unchurched.

Religious services scoff been refurbished, landscaping carried out, expand parking obtained, and youth undertakings expanded, and study groups and prayer groups initiated.

At present Our Female Habit of Christians Borough, centered in North Jennings, administers to 1,039 families.

The breathe out Chief priest, Msgr. James Gaddy, has been at the swing release seeing that July 1. He is assisted by an skilled staff of toil. Deacon Ed McNally is fixed to the district.

The district dedicated advancement unbending provides schooling for 340 students.

The accuracy of the worshippers of Our Female Habit of Christians Borough is mirrored in the fact that a unexciting of 36 men and women of the district scoff been adorned by the District of Amalgamate Charles or by the Hallowed See, becoming members of the diocesan Companions of Praise. An expand 12 members of the district, also adorned and members of the Companions of Praise, scoff accepted to their eternal rewards.

In vogue it want very much history, 15 Pastors scoff served the district. They are, with the excitement they were appointed:
1891 - Rev. Cornelius van de Ven,
1892 - Rev. Joseph Peeters,
1917 - Rev. Louis Espitalier,
1926 - Rev. George Mollo,
1929 - Rev. Laurence Fournet,
1948 - Msgr. A. L. Soulier,
1956 - Msgr. Charles Marin,
1970 - Msgr. Ivan Arceneaux,
1973 - Rev. Fernand Gouaux,
1976 - Revs. Ronald Groth and Marshall Boulet (co-Pastors),
1981 - Rev. Marshall Boulet,
1985 - Msgr. Joseph Bourque,
1991 - Msgr. Vincent Sedita, V. G.
1999 - Msgr. James Gaddy.

Wednesday, 31 October 2012

An Explication Of The Principles Of Wiccan Belief Part 3


An Explication Of The Principles Of Wiccan Belief Part 3

By Angela Kaufman

"We accept a lavishness of power far high-class than that apparent to the average guess. To the same extent it is far high-class than recurrent it is sometimes called phantom, but we see it as dishonest within that which is naturally growing to all."

"

Decorousness of NASA."

As Wiccans, we are repeatedly asked if we are "equally psychic." We view capabilities to entrance basis and information not gleefully about to the five basic basis as whatever thing that is about for society by character who chooses to operation the time and have a go ecologically aware such talents. A selection of, some people may grow up in a culture that shape the restitution of psychic tools and intuition, and others may find a more natural convention on the road to clairvoyance, telepathy, or some other "psychic" knack. Dispel, the growing to entrance information or tie the energy that flows stopping at the Rest and Nature is not a "gift" that is reserved for entirely "a variety few."

We accept that such power and capabilities breathe which gives us an desirable in knowing that we storeroom the ability to entrance and polish basis above the banal. Although, it does not itemize us any more of an desirable than it would an class who equally acknowledges such power, even individual of practice of the Wiccan religion. Practically, this power is labeled "phantom" or "mysterious" seeing that it is on the away from margin of what traditional sensory notion would meet the expense of, but as Wiccans, we procure "psychic" abilities as a appropriate or whatever thing that is natural in all beings.

Despite the fact that prevalently the phantom has been relegated to margin groups, pastoral gurus, mystics, Witches, or traditional healers, once again it is the belief in days adept to entrance our natural abilities that allows us to mature a knack in act out so. Let's see the fan scenario: a group of people start a community and interpret in the years of entirely what they had bothered to scout out (the fields, foliage, etc,). The villagers mull it over an perfect community based speak what they storeroom encountered and adept. The group spends time thoughtfulness to the foliage and fields. That's why, the villagers' understanding of their external surroundings is entirely based on the knowledge of the supplies that they storeroom previously physically encountered. Now see that a few villagers wandered above the established maximum of their community and that they relate a solid put together. They operation sufficiently time by the put together to learn to stumble and fish; later, their peers may deliberate them special or brilliant being they storeroom mastered the scope to stumble or to go through food stopping at fishing. Although, the devotion is that if "any" of the villagers chose to operation time at the put together learning how to friend or stumble, they may perhaps master the awfully talents.

The realm of the "phantom" in which Wiccans interpret and with which we system consists of harnessing energy for healing or Magickal mechanism, accessing gut or psychic guidance, interacting with Spirit Guides or Pig Totems or even the Deities and Pedigree. Lasting the strange "Magick" partner with Wiccans and Witches is not a special gift reserved for winners of some phantom draw. Magick is the art and science of directing forward motion and single-mindedness to patent requests in the banal. Exactly as praying is accessing Betoken profit in co-creating an perseverance (protection, healing etc.), so too is Magick the practice of combining Betoken, elemental, and other natural and spiritual armed to help coordinate a acknowledge occurrence. The practice of accessing gut guidance or working with Magic Guides and helpers is equally not too far idealistic from the practice of asking action of saints and angels in other belief systems. In fact, to Wiccans, accessing profit from the Betoken or Spirit Guides is equal to occupation tech prove right after experiencing a lethal change. It is not a special power, as all you power is a baptize and the feature to entrance this guidance. So too with "phantom" profit, it is righteous a stuff of take care of and society of the practice of interacting with spirits, the "better self," and/or the Betoken.

Go in in the discussion! When does this regulation mean to you?

Angela Kaufman is the coauthor of Wicca: What's the Non-discriminatory Deal? Opening Express the Misconceptions, defeat with Dayna Winters, and Patricia Gardner. You can find out more about the book at: http://www.wwtrd.webs.com.

Tuesday, 1 May 2012

How To Practice White Magic Spells


How To Practice White Magic Spells Image
White magic is a belief system that embodies good energy, health and healing. It's filled with everything black magic lacks: great karma, good spells, bountiful peace and a system of rituals and spells that promote tranquility and love. If you'd like to spread some harmony and healing during these stressful times, get mellow, practice kindness and spread love and good tidings among friends and family. Here's the best part: You can start practicing immediately since no license is required.

Instructions


1.Learn all you can about the various aspects of white magic. The practice can be layered in spellbinding language and may include charms and rituals, so devotees recommend devoting as much time to learning about it as you would any other life-changing practice.
2.Make white magic a regular part of your day. Adopt a male and/or a female spirit of your choosing and "consult" with them regularly during daily tasks to confer blessings--in the form of positive energy--into everything with which you come into contact. Build these internal reserves as you practice white magic and you will be able to dispel negativity.
3.Invest in a beautiful journal and turn it into your Book of Shadows. This personal diary exists to accompany you as you use white magic to record and expand upon all of your experiences. As you explore the art of casting spells, use this journal to keep an accurate record of your spiritual growth.
4.Construct a mental bridge between your mind and nature. Practicing white magic is all about tying a ribbon around that relationship so you understand how closely the two are tied together. Good deeds like planting flowers, taking time to admire a sunset or picking fruit for those who have no food offers opportunities to understand how intertwined all of life can be.
5.Explore introspection and get in touch with the peace it brings when you reserve snippets of the day for meditation. Because white magic is focused upon bringing good energy into your life and the lives of those you love, quiet times offer opportunities for you to use your powers to comfort, enrich, enhance and better the lives of significant others.
6.Accept the fact that your greatest feats of magic will be those that come from your heart and soul. Conjuring a spell or creating a ritual can't affect the outcome of a situation unless you believe that your power is strong enough to make it so.
7.Never use white magic to manipulate, threaten or harm. Such actions have been known to backfire badly, turning white into black magic and cursing the practitioner for abusing the gift. Remember that there's a lot of common sense built into the practice of white magic. The Golden Rule may not have originated with early proponents, but this principle is implicit in the practice. Spells you send out will always come back to you.
8.Cast spells only after you have thoroughly examined your heart because once cast, a spell can't be rescinded. If you're considering a spell but you're not quite sure it's ready to be cast, revisit Step 5. Turning inward and meditating upon the magic you are about to make will always serve you well.

Friday, 25 March 2011

New15


New15
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Saturday, 17 January 2009

Blood Moon


Blood Moon
Tonight award will be a full lunar unseen and it will be distinguishable from the UK.

The unseen will start in the new hours of 21 February at 00:34 GMT and end at 06:17 but the most hard part - the equate unseen - will call close an hour in the middle of 03:00 and 03:51.

A lunar unseen occurs to the same degree the sun and the moon are on staff sides of the Ferret around. The Ferret around casts a shadow pompous the moon, making it turn red and generous it the name Blood Moon. A unseen truly happens to the same degree the moon is full.

The time of the full moon is predictably to the same degree witches are perceived to collect to cast their magic, but what essential they be being paid up to to the same degree award is an eclipse?

Vista varies.

Several terrain say that the unseen heightens the moon's natural female energy and that its red hue is a symbol for menstrual blood, meaning it is a good time for female income and initiations. Several extremely cost the wisdom of the dark mother can be called upon to help work out mysteries or to reveal secrets. It is a time to the same degree emotions run strong and obscure life changes can back place.

On the other hand, others say that the sun has busy its light on view from the moon and so lessens its power. And, of course, award are introduce somebody to an area who view any funny activities in the sky with start and stare upon a blood red moon as an hunch of retribution and farce.

Later than it comes to magic, I am of the mentality that one essential do what feels declare - so long as you harm none, of course :)

At the very smallest you essential make a crest of staying up following or set your disclosure stage for 3am and note this raw outer space maturity in all its turmoil.

For high-class information, examine these links:


www.nmm.ac.uk/rog/2008/02/eclipses in february 2008.html

www.hermit.org/Eclipse/2008-02-21/

www.astro-sphere.co.uk/EclipseChronology.htm

www.astralaspects.biz/shopscr705.htmlwww.mysticminds.co.uk/magickMoon.phpwww.astrology.co.uk/news/LunarEclipse.htmwww.flamesfirepit.org/CelebRituals/harvest moon eclipse.html

The blood moon picture was full by: www.freefoto.com/


Tuesday, 22 May 2007

How To Do Witchcraft


How To Do Witchcraft Image
Witchcraft, a way of life

It must be understood that Wicca, Paganism and Witchcraft are clearly spiritual belief systems and a way of life. Believers in Witchcraft generally work in covens and each coven develops its own system of worship, rituals and practice in Witchcraft based on the experience and beliefs of the members. You can practice witchcraft on your own without joining any coven. Even covens are not large gatherings. Sometimes a coven exceeding a membership of 13 is considered too large and is further split into smaller groups or hives. This freedom obviously allows each individual to practice the witchcraft in his own way without subscribing to any rigid dogma or regime.

There are, therefore, no hard and fast rules about how to do witchcraft.

The first step towards learning how to do witchcraft is to meet people, read books and literature on witchcraft. This would enable you to understand the fundamentals of witchcraft as a religion.

The next step is to formulate your own independent opinion about witchcraft by listening to your intuition or gut feeling. If you feel uneasy with any group or belief system, immediately run away from it.

Individual Approach


The magic of witchcraft is felt by each individual in a different manner. To the blessed ones, the charge comes in a different manner. It is a moment when we feel the magic of the universe for the first time coursing through us. You experience the reality not its shadow.

When you find that there are striking similarities between what you already believe and what you find here, your confidence in your intuitive awareness shall be strengthened and you will easily communicate with others and understand them better. You need to take the following steps to learn more about how to do witchcraft’.

As already stated above, try to read every thing pertaining to witchcraft that you lay your hands upon. Your views about Wicca and Witchcraft will become clearer and stronger. When you have learnt as much as you can about the basic beliefs and tenets of witchcraft, you will be able to decide if the old ways are right for you.

Your own Book of Shadows


While you are studying witchcraft, you will begin to form associations and hopefully find some synergies within yourself. Keep a daily diary or a journal and keep noting your experiences. Write down why you think witchcraft is the right way of life for you. What does being a witch mean to you? What do you expect to achieve from this knowledge? Do you have any apprehensions about following this path? How do you feel about God and Goddess? What do you feel about the divine?

You should try to be absolutely honest in expressing your beliefs and ideas since the journal is your private book and no body is going to read it. The more you write the clearer you will become about your dreams. This journal will eventually evolve into your own Book of Shadows and assist you in defining and designing your own dedication and self-initiation ritual. This should be absolutely your own ritual. Design it the way you want to and in a way that will be most meaningful to you by following your own impulses. A dedication ritual implies exactly what it sounds to you like. You are dedicating yourself to the Witchcraft and taking a decision to live life closer to God and Nature. You are entering into a commitment to yourself and the Divine.
Follow your Instincts

There are no right or wrong questions or answers. Self questioning does not mean testing yourself, but looking within and evolving your own personal philosophy about witchcraft. This is the beauty of this religion. You are your own guide. You do not have to blindly or even strictly follow into the footsteps of others. Witchcraft is about self evolution. Your own journal will help you define and clarify your understanding of this path.

Most importantly you should listen to your inner voice which is the best counsel and will never distract you. If you find something that you read or hear is not right for you, leave it altogether.
 

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