Thursday, 12 October 2006

Gods And Goddess Names


Gods And Goddess Names Cover

Goddess Names:

(British) Ancasta, Belisma, Damara, Godiva, Latis, Morgause, Ratis, Tamesis (Egyptian) Athtor, Bast, Hathor, Isis, Maat, Mafdet, Mert, Tefnut
(Finnish) Annikki, Ilmatar, Kalma, Lyllikki, Vellamo
(Greek) Ahprodite, Ariadne, Artemis, Aspasia, Astra, Athena, Bendis, Chloris, Cytherea, Cybele, Delia, Elara, Hecate, Iris, Rhea, Selene (India) Anumati, Arani, Chanda, Raka, Surya, Tamra, Tara
(Phoenician) Astarte, Baalat, Ghe, Omicle, Re, Sapas, Tanit

God Names:


(British) Arthur, Balin, Gareth, Gawain, Herne, Launfal, Myrddin, Tannus, Uther, Wayland (Egyptian) Aker, Amun-Ra, Anubis, Apis, Babi, Bes, Horus, Min, Nu, Osiris, Ra, Thoth (Finnish) Ilma, Jumala, Nakki, Paiva, Surma, Tapio, Ukko
(Greek) Achelous, Adonis, Ajax, Anteros, Apollo, Ares, Cadmus, Centaur, Eros, Hades, Minos, Morpheus, Orion, Pan, Paris (India) Bhrigus, Brahma, Ganesha, Hanuman, Indra, Kama, Varuna
(Phoenician) Adad, Adoni, Aleyin, Baal, Dagon, Eliun, Genos, Hey-Tau, Kolpia, Pontus, Salem

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Tuesday, 3 October 2006

Casting A Circle


Casting A Circle Cover
A basic but formal, circle casting would involve a few simple practices. First, a candle is lit at each of the cardinal points and often two candles are placed on the altar. As you walk around the circle, east, south, west, and finally north, face the direction and invoke its power.

As you do this at each quarter, visualize any aspect that corresponds with that direction such as: East – Wind, South – Flame, West – Rain, and North – Bull of Strength.

As you go round, you can sprinkle salt water and smoke with incense each of the quarters saying:

With Salt and Water I purify the "With Fire and Air, I charge the "You may also want to trace the outline of the circle with your Athame as you move from point to point. After the North quarter has been called, continue facing north and say:

This circle is cast!

I am between the worlds, where balance is maintained and the cycle continues eternally before me. All things here meet as one, and there is no time.

Then light the altar candles with the candle from the south and say:

The fire is lit, In perfect love and perfect trust, this ritual is begun!

After the circle is cast, you may want to do purification, and a banishing in order to put all the every day worries behind you. These are simple meditations. For a purification, meditated on being cleansed as you sprinkle yourself with salt water. For a banishing chant, forcefully, something along these lines:

“Unfriendly beings, unwanted guests, Begone! Go, or be destroyed by the powers of Earth, Fire, Air and Sea, and by the powers of Life and Death and Rebirth. I banish you!

During the circle, magical workings can be done with a sense of security and inner peace. Typically, I will draw on my power by chanting, others may dance or practice breathing, and once my power is peeked, I will perform my spell. After, I will relax and treat myself to some quiet time, a reward and break from my usual stressed out mode. Once I feel recuperated, I give thanks to each of the cardinal point powers and I grounded the energy. This involves meditating on my connection with the earth. I let the residual power in the circle drain deep down into the core of the body of the Goddess. I declare the circle to be open.

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Tuesday, 19 September 2006

Solitary Esbat Ritual


Solitary Esbat Ritual Cover
Here is the Moon Ritual I use when working solitary. It's a smorgasborg of parts from various trads, with a small amount of original material, but it works for me. If your just starting out, I hope you find it helpful. If some part is unfamiliar, check out the books on the suggested reading list.

Quarter Candle Invocation


Tools: Quarter candles

East: I call upon light and Air at the East to illuminate and enliven the circle.

South: I call upon light and Fire at the South to illuminate and warm the circle.

West: I call upon light and Water at the West to illuminate and cleanse the circle.

North: I call upon light and Earth at the North to illuminate and strengthen the circle.

Casting Circle


Tools: bell, athame or sword, water, salt, circle incense.

Sound the bell three times.

Holding athame, say

'Mighty Mother
Strike this blade with light
That I may cast the magick circle!
'

Cast the circle with the athame, saying

'I conjure thee, o circle of art,
to be a temple between the worlds;
to be a crucible of change for the powers of the ancient ones.
Wherefore do I bless and consecrate thee.
So mote it be!
'

Touch the salt with the athame and say


'Mighty Mother, bless this creature of earth in thy service. As salt is pure, so may it purify us in all ways we may use it.'

Consecrate the water by adding three pinches of salt and saying

'Mighty Mother, bless this creature of water in thy service. As water gives us life, so may we be reborn in these rites.'

Consecrate the fire by holding aloft and saying


'Great Father, bless this creature of fire in thy service. May it spark the sacred flame the burns within our hearts.'

Consecrate the incense by adding three pinches of incense to the fire and saying

'Great Father, bless this creature of air in thy service. May it carry our will out upon the winds of change.'

Spurge the circle with the holy water, saying

'I consecrate this circle in the names of Cernunnos and Aradia.

Cense the circle with incense, saying

'The circle is conjured a circle of power that is purified and sealed. So mote it be!'

Calling the Quarters


Tools: athame

After the circle is cast, facing east, draw the Invoking Pentagram of Earth in the air with the athame, saying

'I call the Lords of the Watchtowers of the East,
Lords of Air
New beginning, new life,
From the gates of Dawn,
From the realms of Spring,
as we here possess breath and wit
we are thy kith and kin!
Come join us
to attend our rite and guard the circle
'

facing south, draw the Invoking Pentagram of Earth in the air with the athame, saying

'I call the Lords of the Watchtowers of the South, Lords of Fire
From the stroke of the lightning
To the blaze upon the hearth
From the gates of Noontide
From the realms of Summer
as we here consume life to live
we are thy kith and kin!
Come join us
to attend our rite and guard the circle
'

facing west, draw the Invoking Pentagram of Earth in the air with the athame, saying

'I call the Lords of the Watchtowers of the West, Lords of Water
Lengthening shadow across the mountain,
gathering coolness of the evening glen,
first star of the twilight.
From the gates of Evening
From the realms of Autumn
as we here feel and our hearts beat
we are thy kith and kin!
Come join us
to attend our rite and guard the circle'

facing north, draw the Invoking Pentagram of Earth in the air with the athame, saying

'I call the Lords of the Watchtowers of the North, Lords of Earth
brilliant darkness, sun at midnight,
gossamer flicker of aurora's light.
From the gates of Midnight
From the realms of Winter
as we here have bodies and strength
we are thy kith and kin!
Come join us
to attend our rite and guard the circle'

Solitary Invocation of the Goddess


Tools: Goddess candle

With arms raised in the Crescent Goddess salute, say

'I invoke thee and call upon thee
Mighty Mother of us all
bringer of all fruitfulness
by seed and root, by stem and bud,
by leaf and flower and fruit do I invoke thee
to descend and join me in my circle!
'

light Goddess candle

Solitary Invocation of the God


Tools: God candle

With arms raised in the Horned God salute, say

'Deep calls on height, the Goddess on the God,
On him who is the flame that quickens her;
That he and she may seize the silver reins
And ride as one the twin-horsed chariot.
Let the hammer strike the anvil!
Let the lightning touch the earth!
Let the Lance ensoul the Grail!
Let the magic come to birth!'

light God candle

'The Temple is erected, and I am between the worlds;
beyond the bounds of time and space,
where day and night,
sorrow and joy,
birth and death,
meet as one!
Hail and welcome! Blessed be
'

Raising Power for the Work


Tools: Cords, candles, tools of divination, poppets, whatever tool is needed for the work

Here is the place for dancing, chanting, drumming, or what is used to raise power.

Then, when the power is raised, focus it with visualization and chant.

When all is ready, let the power go.

Solitary Rite of Cakes and Ale


Tools: athame, chalice, wine or fruit juice, plate of crescent cakes

Fill chalice in left hand, pour from right hand. Holding chalice in left hand and athame in right hand, lower athame into chalice, saying

'As the athame is to the male,
so the cup is to the female,
and conjoined, they become one in truth.
'

Hold aloft the chalice and say


'Gracious Goddess of abundance
bless this drink and infuse it with your love
In your names, Goddess and God
I bless this wine!
'

take a sip of the wine

Hold aloft the plate of cakes. Draw the Invoking Pentagram of Earth over the cakes with the athame, saying

'Powerful God of the harvest
Bless these cakes and infuse them with your love
In your names, God and Goddess,
I bless these cakes!
'

take a bite of the cakes

Now pour a bit of the wine and set aside some of the cakes as a libation to the Mighty Ones. After ritual, put the libation outside, where the Old Ones may send some of their other children to share...

Grounding and Centering


Let the power raised that is still within return to the earth to heal it's wounds, remembering to keep a little for one's self. This is important! Skip this and you may find your self with anything from a spacey mindset to insomnia to a splitting headache. Let the excess energy return to the Mother.

Thanking the Gods


'Queen of the Starry Night
Horned One of the Wild Wood
I thank thee for attending my rites.
Go if you must,
stay if you will,
and know that you are always welcome!
Blessed be!
'

extinguish God and Goddess candles

Releasing the Quarters


Tools: athame

Facing east, make the Banishing Pentagram of Earth, saying

'Lords of the Watchtowers of the East
Lords of Air
I thank thee for attending my rites,
Go if you must,
stay if you will,
and know that you are always welcome!
I bid you Hail and Farewell!
'

Facing south, make the Banishing Pentagram of Earth, saying

'Lords of the Watchtowers of the South
Lords of Fire
I thank thee for attending my rites,
Go if you must,
stay if you will,
and know that you are always welcome!
I bid you Hail and Farewell!
'

Facing west, make the Banishing Pentagram of Earth, saying

'Lords of the Watchtowers of the West
Lords of Water,
I thank thee for attending my rites,
Go if you must,
stay if you will,
and know that you are always welcome!
I bid you Hail and Farewell!
'

Facing north, make the Banishing Pentagram of Earth, saying

'Lords of the Watchtowers of the North
Lords of Earth
I thank thee for attending my rites,
Go if you must,
stay if you will,
and know that you are always welcome!
I bid you Hail and Farewell!
'

Closing the Circle


Tools: athame

Walk the circle deosil with the athame in the receptive hand, pulling in the energy into the athame. When done, hold athame aloft, facing north and say

'Beings and powers of the visible and invisible,
Depart in peace!
You aid in my work,
whisper in my mind,
bless me from the Otherworld,
and there is harmony between us.
My blessings are with you.
The circle is closed
but never broken!
So mote it be!
'

The ritual is done!



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Tuesday, 5 September 2006

Bring Back Those Good Old Days


Bring Back Those Good Old Days Cover
I think that most people give little or no thought of the meaning of the days of the week. Monday is the blue day, tuesday seems to be very popular for meetings, Wednesday is "hump" day, Thursday is anticipation of Friday, Friday the Eagle flies, Saturday is party day, and Sunday the time to recover hopefully but usually not so the next day is Blue Monday and on and on.

Most people in the United States not only have English as their primary language, but have no other second language and in my estimation are impoverished by that fact. The languages of Greek, Latin, the Romance languages and the Germanic languages are very descriptive. often the spirit of the word explains the meaning of the word. The Greek word for word is loyo; (logos) from which we get the word "Logo". Logos indicates not only the word that we read, but also indicated a quality. We need to examine the quality of words as well as
the meaning. With that in mind let us look at the days of the week.

In the romance languages we can see the quality of the day. The planet that is indicative of the day. A couple of examples in Spanish are: Monday is Lunes, the Moon, Tuesday is Martes, Mars, Wednesday is miercoles, Mercury, etc.

English is based on the Germanic language that the Saxons brought over with them. So let us look at the old Teutonic words to see if we can discover the quality of the days of the week.

Sunday in Teutonic is Sonnes Doeg and the meaning is readily seen and can also be seen in English. Sonnes is Sun and doeg is day. The day of the Sun. This is considered the first day of the week to Christians and relates to the qualities of a Sun God. If the mythologies of the various Sun Gods are compared to the "Light of the World", the "Son of God", the reason for this being His day are evident.

Saturday in Old English is Sadorns Doeg. This again can be easily seen in English as well. Saturday is the day of Saturn. Astrologically Saturn is a teacher and a taskmaster : Saturn put limits on people, institutes laws sets boundaries. He is seen pictorially as Old Father Time. The qualities of Saturn are very similar to that of the Hebrew God, Jehovah, which is why Saturday is the day that the Jews go to temple, their "first day".

Monday can also be seen easily in English. In Teutonic, Monday is Monas Doeg, the day of the Moon.

Tuesday in Teutonic is Tiews Doeg. Tiew, Teu, Tiw, Tig are all variations of the same God. This is Mars, God of War, God of Battle and He rules Tuesday.

Wednesday is Wodens Doeg, the day of Woden. This may answer questions you have had since first learning to spell Wednesday. We pronounce it Wens day, so why the "d"? For Woden! If you look at the mythology of-Woden, you may think that Wednesday should represent the Sun or maybe Tuesday, since Woden was the King of the Gods and a fierce fighter, but Woden had another side. He is described as having a patch over one of his eyes, having surrendered it up to be able to drink of the Skaldic Mead. After drinking the mead, he invented the alphabet, writing, poetry. He had two ravens on his shoulder that he sent out daily to learn all that was going on in the world. This is a God that was more than just a tribal Kingpin, this was a God of Wisdom, of learning, of letters, of communications. The Romans equated Woden with Mercury, the Messenger of the Gods, the God of thought.

Thursday is Thors Doeg. Thor the thunder God, the God that bellows, the God that does things in a big way. The Romans saw Thor as a version of Jupiter, the planet of expansion.

Many dictionaries attribute Friday to the day of Frigg. Frigg was the wife of Woden. She spun straw into Gold and had a great wealth of knowledge but was very secretive. No one learned from her. I puts me in mind of the proverb, "it is wiser to keep ones mouth shut and be thought a fool, than to open it and remove all doubt." It seems to me that most people that keep great secrets, when found out have no secret at all. So how does this ersatz Wise Woman rate a day of the week?

Lets look a little further. It makes more sense that the Goddess that fits better, both similar in sound and quality is Freya. In Rome, Friday was the day of Venus, the Goddess of Love. Freya was the Northern European Venus, so it is more fitting that Freya gave her name to Friday.

So what does this all man, now that we know the Planets or Gods or qualities of the days of the week. It means that we have a magical tool that is used in spell crafting. If you want to effectively do a working, you should use all of the tools at your disposal. You use the proper color candle, the proper incense, the right frame of mind, so why not do your spell on the right day.

Spells for money, "gold", for things that are represented by the Sun are done on Sunday.

Spells dealing with travel, with changes, moving and other things represented by the Moon are done on Monday.

Spells of a fiery nature, of dealing with blood, fire, action, battles and incidentally healing (surgery is blood) are done on Tuesday.

Spells in which the mind is important, in which knowledge is desired are done on Wednesday. This would also include divination and of psychic" communication.

Spells in which a great increase is desired, or spells in which you are dealing with "great" objects, such as the legal system, large companies or institutions are done on Thursday.

Love spells are done on Friday. Friday is the day of romance and pleasure. This is the day that you work for things that are pleasing to you, for things that bring about harmony and cooperation.

Saturday is for learning lessons or teaching lessons. This is the day for doing binding rituals, rituals to keep someone away from you or to keep them from hurting you. This is also the day to work magic for vengeance, to attack another, but please be mindful of the "law of three-fold return". What ever you send out, you also will receive, three times greater. The short version of Wiccan Rede states, "Lest in self-defense it be, Ever mind the rule of three." I had a friend that told me that it was easier to think of bombarding an
enemy with hearts, than with arrows, and the results is more gratifying.

Use the qualities of the days to plan meetings, to plan gatherings, etc. is your gathering to be something that is to flow easily, to "move to the beat", to deal with things ethereal? If so, plan on a Monday meeting. Are you going to hammer out policy? Are you expecting a lot of activity? Do it on a Tuesday? Do you want to learn, to explore things that make you think? Wednesday. And so on....

Tune into the meaning of the days. Look further into the mythologies. For centuries, this has been the way of magic and by virtue of constantly using these correlations, a certain amount of the specific energies are built up on these traditional days. The wise person uses all tools available.

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Sunday, 27 August 2006

What Is Paganism


What Is Paganism Cover
"The term Pagan has numerous common definitions. Many dictionaries define a Pagan as anyone not of the Judeo-Islamic-Christian religions. Some people consider anyone who does not share their religion to be a Pagan. Still others believe that a Pagan is a person who is anti-religion. None of these "definitions" manage to capture the true meaning of the term.

"To discover the core meaning of Pagan, we look back to ancient times when the word Pagan referred to a person of the country, or a peasant.

{deletia... in summary, several paragraphs relating the history of the Catholic Church and the poor peasants' inability to relate. Brief description of the "glory of the Goddess and God in each starry night" and note of the inconsistencies of the original Pagan beliefs with the Catholic church. Also, several paragraphs detailing the development of of the Church's campaign to expunge Paganism, some of the methods employed and the subsequent Witch Hunts. Finally, an overall summary of the persecution. If interested, let me know and I'll post it separately.}

"Paganism in Modern Times

"Today, little is known about the Pagans who survived what is now often called "The Burning Times." Paganism, as it exists today, is best described as the practice of any of a number of nature-based religions, traditions that find their roots all over the world. {Liana- sound familiar?} Many modern Pagans call themselves "Neo-Pagans" to declare their religion as a revival of the old beliefs.

{more deletia... in summary, two paragraphs comparing contemporary Pagans to the peasants of old, extolling our intelligence and involvement in technology. Also a paragraph defusing the Satanism comparison. Again, if interested, let me know and I'll post it.}

"What do Modern Pagans Believe?

"Paganism is actually a large umbrella containing a number of nature-based religions beneath it, from the European-originated Wicca and Druidism, to African Yoruba traditions and Hawaiian Huna. As a result of this diversity, it is impossible to make statements about the beliefs of Pagans that will apply to *all* {italics} Pagans. However, some statements can be made that will, in general, apply to a vast number of Pagans.

"Many Pagans tend to:

"* Be polytheists, believing in more than one deity or more than one aspect of a single deity.

"* Be pantheists, seeing the God/Goddess force represented in everything around them.

"* Recognize the divinity of the feminine as well as the masculine, not seeing masculinity as a superior force.

"* Believe that the life force is sacred, and that nature, as a vital representation of that force, is divine.

"* Believe that all life forms are equal, sharing an equal claim to the earth as a home.

"* Believe that each individual is solely responsible for his or her actions.

"* Believe that the forces of nature can be shaped in ways commonly called "magical."

"* Believe that magical acts designed to bend one to another's will are manipulative, and not encouraged.

"* Believe that whatever actions a person takes, magical or mundane, good or bad, come back to him/her, sometimes threefold.

"* Believe that there is no single path to spiritual fulfillment, and that the individual must determine the spiritual expression most appropriate to him or her.

"* Believe in reincarnation, or some form of life after death.

How do Pagans Practice Their Religion?

"Many Pagans find spiritual expression through the practice of ritual, or religious ceremony. These rituals, often held at significant points in lunar or solar cycles, offer an opportunity for Pagans to commune with the Goddesses and Gods, to celebrate the passages of life, and to work magic.

{deletia... in summary, paragraphs relating techniques to "raise power" explaining that we don't espouse "power over" (my words). Also outlines goals that many pagans have in mine when raising of power. Outlines the sabbats, and relates the pattern of the seasons. Briefly describes Beltane and Samhain. Once again, let me know if you would like to see this text.}

"Each Pagan religion has its own special way of recognizing the passing of the seasons and personal life passages. Ritual offers a way to imbue these moments with magic and reverence.

{deletia... last paragraph giving information on how the reader can learn more about Paganism, specifically in the Bay Area, and relating the goal that BAPA has in mind.}

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Thursday, 29 June 2006

Casting Circle Method 2


Casting Circle Method 2 Cover
Begin by placing candles that represent the elements in the directions they are associated with, North (earth), gets a green candle, East (air) gets a yellow, South (fire) gets red and West (water) gets blue. Set up your altar within and place a chalice of water and a bowl of salt there also. Light the candles, light the incense of your choice and bless the water with your wand, saying:

"I consecrate and cleanse this water that it be purified and fit to dwell within the sacred circle. In the name of the Mother Goddess and the Father God, I consecrate this water."

Bless the salt with the wand:

"I bless this salt so it may be fit to dwell within the sacred circle. In the name of the Mother Goddess and the Father God I bless this salt."

Face the north with wand, sword or athame at waist level and walk around the circle's perimeter either deosil (clockwise, for spells of invitation or increase) or widdershins (counterclockwise, for spells of banishment or uncrossing, dark moon rituals). As you do this, repeat:

"Here is the boundary of the circle. Naught but love shall enter in, naught but love shall emerge from within. Charge this by your power, old ones."

When circle is complete, sprinkle salt around it (deosil or widdershins) beginning in the north. Repeat with water, then lit incense, then hand (while envisioning a white hot fire emerging from your fingertips) so that the circle is sealed with representation of earth, water, air and fire.

Calling Elemental Spirits

Hold wand above head and petition the directions:

"O Watcher of the North, Guardian of all earth, I call upon you to join my circle tonight and join in my magickal workings and spiritual endeavors."

"O Watcher of the East, Guardian of the air and all that inhabits the skies, I call upon you to join my circle tonight and join in my magickal workings and spiritual endeavors."

"O Watcher of the South, Guardian of heat and fire, I call upon you to join my circle tonight and join in my magickal workings and spiritual endeavors."

"O Watcher of the West, Guardian of the waters, lakes and oceans, I call upon you to join my circle tonight and join in my magickal workings and spiritual endeavors."

Face each direction as you call it and visualize the energy of each element in it's candle color. You are now ready to invoke deities and perform your ritual or spell.

Leaving The Circle

To leave the circle for any reason requires a doorway. Visualize a door being cut with the athame and the energies absorbed in the handle. Exit and reseal around the same cut.

To Disperse The Circle

Face North with wand as in the calling and recite:

"Farewell, Spirit of the North. Thank you for your presence this night. Go in power.
Farewell, Spirit of the East. Thank you for your presence this night. Go in power.
Farewell, Spirit of the South. Thank you for your presence this night. Go in power.
Farewell, Spirit of the West. Thank you for your presence this night. Go in power."

Pierce the circle at waist level with the athame and move deosil or widdershins around the circle (whatever is the opposite direction you cast in). The energy will return to the knife.

"Circle open, but unbroken. Power down, to the ground".

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About Chakras


About Chakras Cover
CROWN CHAKRA
Located on top of the head.
Color- violet
Stones – diamond or quartz crystal
For – inspiration, wisdom and spirituality
When unbalanced, may feel depression or lack of grounding and inspiration. To
balance, meditate and let energy work.

ROOT CHAKRA
Located at base of spine.
Color – red
Stones – ruby, red jasper or garnet
For – good health, survival instincts, vitality and male sexuality
When unbalanced, one may feel violence, anger, constipation, and have survival
fears. To balance, spend some time each day sitting on the ground, and dance.

SACRAL CHAKRA
Located in lower belly
Color – orange
Stones – amber and citrine
For – creativity, female sexuality, desire and pleasure
When unbalanced, one feels jealousy and possessiveness and may experience sexual
problems. To balance, try sexual healing, creative dance or yoga.

PLEXUS CHAKRA
Located between chest and naval
Color – yellow
Stones – gold and tiger's eye
For – will, determination, assertion, power and laughter.
When unbalanced, one feels a lack of will, anger, poor digestion, fear and hate.
To balance, rub belly and breathe through the diaphragm.

HEART CHAKRA
Located in area of center chest
Color – green
Stones – emerald, malachite, green jade
For – unconditional love, compassion, forgiveness, group consciousness, peace
and tolerance. When unbalanced, you feel anger, heart problems, rigidity or lack
of love. To balance, serve others and not yourself.

THROAT CHAKRA
Located – at throat
Color – sky blue
Stones – lapis lazuli, sodalite, blue quartz
When unbalanced, you may feel difficulty communicating and feel all your
emotions in your throat. To balance, sing, chant, hum and breathe consciously.

THIRD EYE CHAKRA
Located between eyebrows
Color – indigo
Stones – indigo blue or amethyst
For – intuition, imagination and visualization
When unbalanced, one may experience headaches or lack of meditative abilities.
To balance, meditate.

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