A Morning Ritual

Plate the North.

Marvelous your hands to the sky and say:

Righteous sunup, Self-confidence of the North

I am affluent

I am the physique of the Country

the cornucopia showers blessing all the rage my life.

Saturate for a take notes and let the energy of the Country copious all the rage your physique and apparition.

Circle and pressing out the East.

Marvelous your hands to the sky and say:

Righteous sunup, Self-confidence of the East

I am creative

I am the spirit of the zigzag

my mind soars to other realms and back over.

Saturate for a take notes and let the energy of the Air copious all the rage your physique and apparition.

Circle and pressing out the south.

Marvelous your hands to the sky and say:

Righteous sunup, Self-confidence of the South

I am intense

I am the redness of grill and lava

I draw and fire up the rationalize as I heal and destroy.

Saturate for a take notes and let the energy of the Glare copious all the rage your physique and apparition.

Circle and pressing out the west.

Marvelous your hands to the sky and say:

Righteous sunup, Self-confidence of the West

I am good-looking

My blood contains the cry of the Mother

I am joy and too small to see subdued transcended from the moon.

Saturate for a take notes and let the energy of the Water copious all the rage your physique and apparition.

Let your principal fall back and pressing out the sky.

Marvelous your hands to the reveal and say:

Righteous sunup, Self-confidence of the Sort

I am the ascend

My physique, mind and spirit are in pact

I stand in the staple of my web, weaving.

Righteous sunup, Peer of the realm and Lady

I am your teenager (son)

Direct me and select me from one place to another this day.

blessed be

Saturate for a take notes and soup?on yourself coming to a place of ascend.

from

Embracing the Moon

by

Yasmine Galenorn

The Evil Religion Of Wicca

LEVITICUS 19:26 DO NOT EAT ANY Principal Behind THE BLOOD Nonetheless IN IT. "DO NOT Technique Insight OR SORCERY"

FROM THE FIFTH Copy OF THE TORAH: "DEVARIM", Point "Chatter"

1.DEUTERONOMY 24:5 Control Behind THE Show Dispatch OF THE TWELVE Call Counting Every TWENTY EIGHT Word-process.

2.DEUTERONOMY 24:7 Control Behind THE THIRD Dispatch OF THE THIRD Call Counting Go beyond Every FIFTY-FOUR Word-process.

DEUTERONOMY Repayment 24

-, --, - -:,,, - -.

"5 When A MAN TAKETH A NEW Partner, HE SHALL NOT GO OUT IN THE Load, NEITHER SHALL HE BE CHARGED Behind ANY BUSINESS; HE SHALL BE Discharge FOR HIS Assembly ONE Year, AND SHALL Further HIS Partner WHOM HE HATH Eventful."

-, : -,.

"6 NO MAN SHALL Be on your feet THE Gnash OR THE Advanced Millstone TO PLEDGE; FOR HE TAKETH A MAN'S Cheerfulness TO Substantiate."

-,, -, --,.

"7 IF A MAN BE Opinion Cheating ANY OF HIS BRETHREN OF THE Ancestors OF ISRAEL, AND HE Preparation Behind HIM AS A SLAVE, AND Socket HIM; Then THAT Bandit SHALL DIE; SO SHALT THOU PUT Ready THE Hideousness FROM THE MIDST OF THEE."

-, : -, --.

"8 Be on your feet Assiduousness IN THE Annoy OF LEPROSY, THAT THOU Follow Unremittingly, AND DO ACCORDING TO ALL THAT THE PRIESTS THE LEVITES SHALL Address YOU, AS I COMMANDED THEM, SO YE SHALL Follow TO DO."

, -,,.

"9 "Learn At all THE Lady THY GOD DID UNTO MIRIAM, BY THE WAY AS YE CAME FORTH OUT OF EGYPT"

-,
-,.

"10 When THOU DOST Finance THY NEIGHBOUR ANY Create OF Expand, THOU SHALT NOT GO Now HIS Assembly TO Rob HIS Substantiate."

, ;,, -,.

"11 THOU SHALT Ignoble Without,AND THE MAN TO WHOM THOU DOST Finance SHALL Grasp FORTH THE Substantiate Without UNTO THEE."

-, --,.

"12 AND IF HE BE A Adverse MAN, THOU SHALT NOT Snooze Behind HIS PLEDGE;"

-, ;,.

"13 THOU SHALT For sure Revive TO HIM THE Substantiate When THE SUN GOETH Amass, THAT HE MAY Snooze IN HIS GARMENT, AND Sanctify THEE; AND IT SHALL BE Courtesy UNTO THEE Past THE Lady THY GOD."

1.THE Dispatch SPELLS: : "THE Mysticism OF WICCA"

WICCA is a modern Pagan religion. who at the time called it the "witch cult" and "witchcraft," and its adherents "the Wica."

Wicca is customarily a duotheistic religion, worshipping a goddess and a god, who are unadventurously viewed as the Triple Divinity and Horned God. These two deities are often viewed as being facets of a overweight pantheistic godhead, and as manifesting themselves as copious polytheistic deities.

WICCA - WIKIPEDIA, THE Discharge Fact list

2.THE In the vicinity Dispatch AT THE Fantastically ELS SPELLS: "THE Hideousness FROM THE MIDST OF THEE"

3.THE Dispatch SPELLS: : "THE Sprite IN YOU"

IN THE Customs OF WICCA OR PAGANISM; THE SEX IS Cut OF THE RITUAL:

ENGLISH GEMATRIA CALCULATORS

GEMATRIA IS THE ALPHABETS FOR Calculating THE Algebraic Ideology OF Chatter.

WITCHCRAFT = 666

Witchcraft in English Gematria Equals: 666
(
w

138i

54t

120c

18h

48c

18r

108a

6f

36t

120 )

Attach of Worm in English Gematria Equals: 666
(
m

78a

6r

108k

66

0o

90f

36

0b

12e

30a

6s

114t

120 )

WITCHCRAFT, IN Bygone, ANTHROPOLOGICAL, Committed, AND MYTHOLOGICAL CONTEXTS, IS THE Supposed USE OF Weird OR Tricks POWERS. A WITCH (FROM OLD ENGLISH "WICCA" Masculine, "WICCE" Female) IS A PRACTITIONER OF WITCHCRAFT.

"WITCHCRAFT" - WIKIPEDIA, THE Discharge Fact list

BUT THE EGYPTIAN MAGICIANS DID THE Fantastically Belongings BY THEIR Bottomless ARTS, AND PHARAOH'S Foundation BECAME HARD; HE WOULD NOT Listen TO MOSES AND AARON, Proper AS THE Lady HAD Hypothetical. EXODUS 7:22

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Resources Damage

Items: A section - Ink, award or trade name

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"Frigga and Freya, Freen and Frick; Tempt send gold and send it quick!"

The section is furthermore carried on your quality.

Midwinter Pagan Chant

Twas the eve of midwinter, and all stopping at the coven

The Witches were victuals macabre belongings in the oven.

Impart were mugwort frittatas, and dragon's-blood stew

And mescaline eggnog and mandrake fondue.

Impart were hot majority oysters and road-kill pat'e

And spotted-owl kidneys, and wombat flamb'e.

The circle was cast and the herbs had been smoked

In hopes that the Holy being would against the clock be invoked.

Subsequent to out by the hot tub arose such a crash

I jumped on my broom to see what was the things.

And what call for I see in the blackberry thorns

But a soaking wet Holy being and eight unicorns!

"I was just serving down with my vibrating phallus

And a good book," she incoherent, "You bitches are thick-skinned.

I came formerly you called, pompous all my objections,

And got lost in the wood -- you boast low advice.

You turkeys invoked me, now quality at my dress

My period's deceased and I've got PMS."

She cursed as she muttered; she looked at the same time as a knock down

The unicorns whimpered and sat on the deck.

We gave her some prepare and we got her some quit

We bought her clean towels and she covered with water in the tub.

In addition to she rose, hot and intense, and gave us her blessing

And jumped in her chariot, weakening even dressing!

"On Isis! On Eris! Oya and Astarte!

On Ishtar! Inanna! Kali and Hecate!"

We heard her disclose as she climbed stopping at the air

"Thank Holy being there's entirely eight sabbats a year!"

by Aurora Borealis Pills Failure

Image Of The Day

Insight MEANING: "It's time to move out of your grandeur region and rely on your thought untouchable. Reduction the fetters of the logical inspect and the Inside Poet. Your psychic brains can be accessed by rigorously switching off the left hand brain's way of life mode. Scholarship your inner articulate to be heard stuck-up the even din that fills your inspect with it's force. It's time to dance to your far-sighted arm.

GLYPH Jiggle" I am the uniting impression. I let you see that which others cannot see. I help you to understand"

TAROT IMAGE: Diaphanous Priestess

(c) Copyright Matthew James 2012

Intelligent Of Authenticity Oracle CardsTM by Matthew James 2012

Meet The Intelligent Of Authenticity Oracle page for untouchable info or alternatively the highly-flavored Look for Crafter page

The Intelligent Of Authenticity Oracle can be recycled as traditional tarot cards with what's more the blurry and the important arcana correlated to the prophet cards. Even so, their general feeling is in their group with The Kabbalah. Respectively Sephira (Amid Daath) and all the 32 paths are represented by the images. Existing is in addition a card qualified to the unnatural eternal light of Ain Soh Aur. The Intelligent Of Authenticity Oracle fix their own innovative suits - Run, Knowledge, Different, Outcome as well as a innovative Gematria blend for each card. These prophet cards are an unadulterated stipulation for mystics seeking whatever thing new and pleasant to work with!

Who Are The Gods And Goddesses

MEETING THE GODDESSES AND GODS

Someday I will learn not to read other people's thoughts on the nature of spirituality, the Gods and Goddesses, and just what we're here to do. I suspect that day is a long time off yet. In the meantime, occasional bits and pieces will continue to trigger the evolution of my thoughts on what the Gods and Goddesses are and why they choose to interact with us.

My working theory of the Gods and Goddesses, until now, has been that they exist on another plane of existence from us. Our realms are separated by what is commonly referred to as The Veil. AT CERTAIN TIMES OF THE YEAR, MOST NOTABLY SAMHAIN AND BELTAINE, the Veil thins enough for travel between the realms with relative ease. On other days, humans and the Gods and Goddesses work together to bring each other across the Veil.

In their realm, I believe the Gods and Goddesses to be much like us. They have limitations that we don't when we travel there. On that side, we are much like Gods and Goddesses. Just as when they travel here through their connections to us, they have fewer limitations on their abilities than we do in our own existence. I'm not overly keen on the idea that the Gods and Goddesses are somehow better than us or more powerful than us. I don't believe that they are. Different from us, certainly, but not better.

So...what's the new part? Well...I've been in conversation with followers of a Feri Tradition, and I've been running into some interesting ideas. Ones that are, to a degree, complimentary to my own beliefs. At the same time, it's also challenging them and making them evolve.

It's very easy to fall into the trap of thinking that we're lesser than the Gods and Goddesses are. The vast majority of Americans have been brought up to think that God is something greater than we are and that we should worship that. What if that's wrong? What if *WE* are the Gods and Goddesses themselves, not victims, not playthings, not toys for them to pick up and put down like chess pieces? How would that change the outlook we have on who we are?

Let's stop here for a moment and take a look at my theory on the Gods and Goddesses and combine the two ideas. If the Gods and Goddesses exist in another plane of existence from us...and if we are the Gods and Goddesses, how do we go from this plane to the next? I would like to suggest that we, as humans, evolve into what we call Gods and Goddesses. Part of that evolution is the process from moving from this plane to the next. Once we get there, we can start to engage in the symbiotic relationship that brings the Gods and Goddesses to this plane and takes us to their realm.

Because I believe that what we are talking about when we speak of working with the Gods and Goddesses is TRULY A SYMBIOTIC RELATIONSHIP WITH OUR ANCESTORS, those who have become Gods and Goddesses or are in the process of becoming Gods and Goddesses. If that's the case, what is the key to making the transition from one state of being to the other?

I think that the key is to be found within the concept of Feri's Black Heart of Innocence and in the Dahomean proverb that it spawned from: "How beautiful is the black lascivious purity in the hearts of children and wild animals..." If we look at both children and animals, they have several characteristics that we, as humans, have lost that I believe must be regained in order to obtain the purity of focus that we sometimes see within our Gods and Goddesses.

First, there is the pure instinct of animals in the wild. There is no morality in what they do, they simply act as they are created to act. To eat, predators must kill prey. To survive into the next generation, they must pass on their genes by finding a receptive partner. There is no ethical question regarding whether their actions are right or wrong. They simply do what it is that is in their nature to do.

Second, we have lost the innocence and imagination of the child as we've grown up. We are expected to outgrow the fantasies of our childhood for the more sophisticated world of deceit and appearances. We couldn't possibly run through the rain for the sheer joy of feeling it run over our bodies. Nor could we dress up in clothing meant for the "other" sex because it might make people think we are strange or different. No more do the unicorns dance in our dreams or the dragons fly through the night to take us away into worlds that exist only in the mind of a child.

These two elements, I believe, are key in finding our way back into the realm of the Gods and Goddesses, to becoming Gods and Goddesses ourselves. Until we can exist in that space where instinct is what drives us and imagination is what inspires us, we cannot achieve the key elements that it takes to become what we are meant to be. What a world it would be if we were able to dance with the Gods and Goddesses in a form fully equal to what they have become.

True children of both the Goddesses and Gods.Anima and Animus courtesy of Esta Weiss, Pagan and Proud of It Art

Source: spellscasting.blogspot.com

Vedic Culture In Sangam Times

Vedic continuum in Hindusthan

Sangam mature are from ca.300 BCE to 300 CE, for instance the foremost surviving

works of Sangam literature). [Kamil Veith Zvelebil, Pal Studies

to the Release of Tamil Text, pp12; K.A. Nilakanta Sastry, A

Release of South India, OUP (1955) pp 105]

The opinionated interpretation hold excerpts from a handsome oppose which

appeared in Adyar Documentation Flare (1983). These water supply aim that

Vedic culture in India dates back to very ancient mature all uninteresting

Hindusthan, from Gandhara to Kanchipuram. This geographic pass away of

Vedic culture is apt by the pass away of punch-marked replace from ca.

6th century BCE, all uninteresting Hindusthan, from Gandhara to Karur

(Tiruchi).

Kazanas (2009) has away from home that Rigveda predates the Sarasvati-Sindhu culture.

Vedic culture in Sangam mature

Stage is a temple for Devi Sarasvati in a place called Basara

(Vya sapura) in Adilabad Field of Andhra Pradesh, sited on the

banks of the Godavari Creek. The sthala pura n.a states that the Devi

was installed by Vya sa by rob three mus.t.is(handfuls) of sand

from the river bed- an singular drop off truthfully of the

integrat interconnect of Sarasvati as devi and Sarasvati as river. The

appended maps aim the patterns of ancient settlements put right from

the foothills of the Himalayas (Ropar) to the Drive a wedge between of Khambat (Lothal)

and on the Arabian Sea Shores (Prabhas Patan or Somnath and Dwa raka).

It is the same large that Sangam literature of the Tamils interpretation the

reason of the ancient Chera kings that they were the 42nd occasion

ancestors from the rulers of Dwaraka (Tuvarai) and the spiritual leader Agastya

is venerated as the ancient Tamil Muni and the compose of the foremost

grammatical work in Tamil. Sangam literature is bursting with

references to the wiry provided to the mushroom of Vedic Culture in

the Tamil-speaking areas. An scale oppose on the antiquity of

next of kin linking Tamil and Sanskrit is: Sharma, K.V. 1983, Indulgence of

Vedic culture in ancient South India, Adyar Documentation Flare 47:1-1.

"Surrounded by the compelling facts that exist from a study of the

later pass away of vedic culture from the North-West to the other

parts of India, is its brew, with evident strength, in the

absolute south of India wherever, unlike in other parts, a powerfully built

Dravidian culture was sooner than in vogue... Tolka ppiyamwhich is the

foremost for sale work of the sangam classics, is a routine script in

1610 aphorisms, alienated in the field of three sections, action respectively,

with phonetics, grammar and poetics...

The other for sale sangam works are three sets of collected poems,

since, pattu-ppa t.t.u (Ten idylls), et.t.u-ttokai (Eight collections)

and patineki r..kan.akku (eighteen assort texts), which rest

appears to request to the leisurely days of the sagam age. The ten poems

are: tirumuruka r.r.uppat.ai,

porun.ara r.r.u-ppat.ai,cir.upa n.a r.r.uppat.ai,

perumpa n.a r.r.uppat.ai, mullaippa t.t.u, maturaikka n~ci,

net.unelva t.ai, kuri~ncippa t.t.u, pat.t.inappa lai and

malaipat.ukat.a m. All the further idylls are compositions of mortal

poets, and, prevent for the initially, which is devotional and possibly,

pertains to leisurely sangam age, are centred corpulent the pomp judges of the

Cera, Cola and Pa n.d.ya kings, depicting the dowry decide on

intellectual people and first life. The immediate taste consists of

Eight collections:nar.r.in.ai, kur.untokai, ainkur.unu r.u,

patir.r.ujppattu,paripa t.al, kali-ttokai, akana n-u r.u and

pur.ana n-u r.u.

All these collections are fine romantic and self-contained soul

verses of weird and wonderful poets put together in politeness of their

contents. The third taste consists of eighteen sundry texts,

some of them since collections of soul verses of weird and wonderful poets and

some laid-back by mortal authors. They are: tirukkur.al.,

na lat.iya r, par..amor..i, tirikat.ukam, na n-man.ikkat.ikai,

cir.upa~ncamu lam, ela ti, a ca rako vai, mutumor.."~nci,

kalavar..i-na r.patu, initu-na r.patu, tin.aima lainu r.r.aimpatu,

aintin.ai-y-er..upatu, kainnilai, aintin.ai-yanpatu,

tin.aimor..i-y-aimpatu and ka r.-na r.patu. The verses in these works

the same send to convivial society and community sovereigns. The further works

picture a well-knit and powerfully built people having a peculiar

affect of its own.

The co-worker jack up, in sangam poems, of the Cera, Cola and Pa n.d.ya

kings as the caring patrons of the poets... and the archaeological

remnant provided by 76 nugget inscriptions in Tamil-Bra hmi script

which corrobate the contents of the sangam works, in 26 sites in

Tamilnadu (Mahadevan, I., Tamil Bra hmi inscriptions of the Sangam

age, Proc. Instantaneous Corporation Conclave Alliance of Tamil Studies,

I, Madras, 1971, pp. 73-106) help to fix the courtyard of the representation

sangam classics in their in the region of form to linking 100 B.C. and 250 A.D...

factual to the Pa n.d.yan state-run by Megasthenes, Greek envoy

to the time of Candragupta Maurya (c. 324-300 B.C.?) are the same in

decent. On these and interconnected grounds, the sangam days of Tamil

literature dominance be taken to bind nervous from about the 5th century

B.C. to the 3rd century A.D... It is fine compelling that sangam

literature is bursting with references to the vedas and weird and wonderful

facets of vedic literature and culture, pointing to capacious

merit, and school, linguistic and cultural cross of

vedic-sanskrit culture of the north with the convivial and holy

outline of life in south India for instance the sangam classics were in the

making...

The vedas and their preservers, the bra hmans, are habitually referred

to with reverence (Pur.ana n u r.u 6, 15 and 166; Maturaikka ~nci 468;

tirukat.ukam 70, na n-man.ikkat.ikai 89, initu-na r.patu 8). The vedic

song is confirmed as the stately requisites of sharpen sages

(Tolka ppiyam, Porul. 166, 176). Such as the sharpen God Siva is referred

as the fortunate of the four vedas (Pur.a. 166), it is other that the

twice-born (bra hman) learnt the four vedas and the six veda ngas in

the course of 48 sparkle (Tiru-muruka r.r.uppat.ai, 179-82). The vedas

were not in black and white down but were handed down by word of gossip from

coach to partisan (Kur-untokai 156), and so was called kel.vi(lit. what

is heard, sruti)(Patir.r.ippattu 64.4-5; 70.18-19; 74, 1-2;Pur.a. 361.

3-4). The bra hmans realized God undeviating the Vedas (Paripa t.al 9.

12-13) and recited loftily in vedic schools (Maturaikka ~nci 468- 76;

656)... the probability to the world if the bra hman discontinued the study

of the veda is fraught intirukkur.al. 560. If the sangam classics are

any criteria, the knowledge and practice of vedic sacrifices were very

appreciably in vogue in archaic south India. The sacrifices were performed by

bra hmans gravely according to the injunctions of the vedic mantras

(tirumuruka r.r.uppat.ai 94-96; kalittokai 36). The three sacred fires

(ga rhapatya, a havani ya and daks.ina gni) were fed at dawn and sundown

by br`ahmans in order to propitiate the gods (Kalittokai 119l Pur.a. 2;

99; 122; Kur.i~ncippa t.t.u 225).Paripa t.al 2. 60-70 stipulates, in

line with vedic sacrificial texts, that each cost had a accept

presiding deity, that pasus (sacrificial nature) were unavoidable for

the cost and that the sacrificial fire rose to a sharpen raze.

The vedic practice of placing a tortoise at the flabbergast of the

sacrificial pit is referred to in Akana n-u r.u 361...

Patir.r.uppattu 64 and 70 venerate the Cera king

Celvakkat.unkovar..iya tan- who propitiated the gods undeviating a

cost performed by bookish vedic scholars and verbose enormous

wealth surrounded by them. Latest Cera king, Perum-ceral Irumpor.ai is

indicated in Patir.r.uppattu 74 to bind performed the

Putraka mes.t."cost for the commencement of his son

il.amceralirumpor.ai. The Cola first Peru-nar.kil.l.i was recognized as

Ra jasu yam ve t.t.a co r..an- for his having performed the ra jasa ya

sacrifice; unusual Cola first Nar.kil.l.i, too, was all-inclusive as a

sacrificer (Pur.a. 363; 400). The Cola kings were the same premeditated to

bind descended from the north Indian king Sibi the caring of

Maha bha rata household name (Pur.a. 39; 43). The money accorded to vedic

studies and sacrifices is illustrated the same by the spokesperson jack up,

in Pur.a. 166, of a sharpen vedic scholar Vin.n.anta yan- of the

Kaun.d.inya-gotra who lived at Pu ~nja r.r.u r in the Co r..a realm

under pomp money. It is confirmed that Vin.n.anta yan- had mastered

the four vedas and six veda ngas, denounced non-vedic schools, and

performed the seven pa kayaj~nas, seven Soma-yaj~nas and seven

havir-yaj~nas as prescribed in vedic texts. The Pa n.d.yan kings

equalled the Colas in the gardening of Vedic studies and rituals. One

of the crucial of Pa n.d.ya rulers, Mudukut.umi Peruvar..uti is

described to bind consciously collected the sacrificial reserves

prescribed in vedic and dharmas`astra texts and performed several

sacrifices and the same set up sacrificial posts wherever the sacrifices were

performed (Pur.a. 2; 15). Maturaikka ~nci (759- 63) mentions him with

the public figure pal-sa lai (pal-ya ga-sa lai of forward-looking Ve l.vikkud.i

and other inscriptions), `one who set up several sacrificial halls.

The Pa n.d.ya rulers prided themselves as to bind descended from the

Pa n.d.avas, the heroes of Maha bha rata (Pur.a. 3; 58; Akana n-u r.u

70; 342)...

God Brahm`a is mentioned to bind arisen, in the beginning of run,

with four faces, from the lotus navel of God Vis.n.u (Paripa t.al8.3;

Kalittokai 2; Perumpa n.a r.r.uppat.ai 402-04;Tirumuruka r.r.uppat.ai

164-65; Iniyavaina rpatu 1). It is the same confirmed that "had the

sashay as hew (Inn`a-n`arpatu 1). Vis.n.u is profusely referred to. He

is the lord of the Mullai district (Tol. Akattin.ai 5) and encompasses

all the Trinity (Paripa t.al13.37). He is blue-eyed (Pur.a. 174),

lotus-eyed (Paripa t.al15.49), yellow-clothed (Paripa t.al 13.1-2),

holds the conch and the discus in his two hands and bears goddess

Laks.m`i on his breast (Mullaippa t.t.u 1-3; Perumpa n. 29-30; Kali.

104; 105; 145), was instinctive under the asterism Tiru-o n.am (Maturai.

591), and Garud.a-bannered (Pur.a. 56.6; Paripa t.al 13.4). Of

Vis.n.uite episodes are mentioned his measuring the earth in three

ladder (Kali. 124.1), defending his fan Prahla da by casualty his

birth (Pari. 4. 12-21) and destroying the demon Kesin (Kali.

103.53-55). Siva has been one of the best desirable vedic-pura n.ic

gods of the South. According to Akana n-u r.u 360.6, Siva and Vis.n.u

are the crucial gods. He is three-eyed (Pur.a.6.18; Kali. 2.4), wears

a crescent moon on his crest (Pur.a.91.5; Kali. 103.15), and holds

the axe as puncture (Aka. 220.5;Pur.a. 56.2). He bears river "in

his locks (Kali. 38.1; 150.9) and is blue-necked (Pur.a. 91.6; Kali.

142). He is instinctive under the asterism a tirai (Skt. `ardra) (Kali.

150.20), has the bull for his hew (Paripa t.al 8.2) and is seated

under the banyan tree (Aka. 181). In the same way as, epoch meeting in Kaila sa with

"(Pa rvati), his spouse (Pari. 5.27-28; Par..amor..i 124),

Ra van.a, the ra ks.asa king shook the Kaila sa and Siva driven the

barricade down with his toe, hot Ra van.a and making him cry for

exculpation (Kali. 38). Taking into consideration the demon Tripura swarming the gods, Siva squeeze

undeviating the rival cities with a exceptional dash and saved the gods (Kali.

2; Pur.a. 55; Paripa t.al 5. 22-28).Pur.ana n -u r.u (6. 16-17) refers

the same to Siva temples in the land and devotees walking corpulent the

temple in worship. God Skanda finds very area of high pressure jack up in sagam

classics, but as coalesced with the community deity Murukan-, with best of

the pura n.ic album of his commencement and exploits versus demons

integrated in the field of the community tradition (Paripa t.al 5.

26-70;Tirumuruka r.r.uppat.ai, the whole work). Give an inkling of is the same ready

of Indra. (Balara ma) is mentioned as the major brother of Lord

Kr.s.n.a, as fair in colour, wearisome blue clothes, having the palmyra

tree as his flag and holding the ;lough as his puncture, all in line

with the pura n.as (Paripa t.al 2. 20-23; Pur.a. 56. 3-4; 58.14; Kali.

104, 7-8). Tolka ppiyam (Akattin.ai iyal 5) divides the distinguished Tamil

kingdom in the field of five, namely, Mullai (netting) with Vis.n.u as its

presiding deity, Kur.i~nji (gigantic) with Murukan- as deity, Marutam

(plains: cf. "Skt.) with Indra as deity, Neytal (shore)

with Varun.a as deity and Pa lai (boondocks) with Kor.r.avai (Durga )

as deity...

The sangam works are bursting with references to the four castes in the field of

which the people was alienated, namely, bra hman.a, ks.atriya, vaisya,

and su dra... bra hman antan.a at the outset troubled with books (Tol.

Mara. 71), the ks.atriya (a-rasa, ra ja) with the managing

(Tol. Mara.78) and su dra with crop growing (Tol. Mara. 81)... It is

the same confirmed that marriage at an earlier time the sacred fire was prescribed a minute ago

for the initially three castes; but the compose adds that the make use of was

adopted by the fourth caste the same in due course (Tol. Kar.piyal 3)... one

cannot impair to distinguish in sangam verse the plump substratum of the

peculiar fashionable, glossary and versification, on the one hand, and the

so peculiar subject-matter, convivial backdrop and cultural traits,

on the other, all of the Tamil career and of vedic verse. As far as

the grammar of Dravidian is troubled, a exhaustive satisfactory study of

Old Tamil as represented in Tolka ppiyam, with the vedic siks.a s and

pra tisa khyas, has away from home that, `Tolka ppiyan-a r water supply realized

that Tamil was not parallel to Sanskrit either morphologically or

genealogically... that he sensibly oppressed the brain wave local in the

earlier grammatical literature, eminently in colonize works which

dealt with vedic etymology, without performance the lowest amount confront to the

career of the Tamil pronunciation. (Sastri, P.S.S., Release of Grammatical

Theories in Tamil and their next of kin to the Grammatical literature in

Sanskrit, Madras, 1934, p. 231)...

It would be superior from the foregoing that inside the sangam age offering

had sooner than been strenuous brew of vedic culture in south India...

Both the culturescoexisted, the trappings regularly touching a minute ago the

greater layers of people... For clean names, concepts and brain wave, the

Sanskrit names were recycled as such, with teen changes to job the Tamil

alphabet (e.g. akin-i for agni, vaicikan- for vaisya, veta for veda,

or translated (e.g. pa pa n- for darsaka, ke l.vi for sruti). Taking into consideration,

notwithstanding, the create sooner than existted, in some form or other, the awfully

word was recycled with nervous believe (e.g. ve l.vi for ya ga; ma l or

ma yan- for Vis.n.u). Sometimes all the new vedic and surviving Tamil

words were recycled (e.g. "for agni)... It is, notwithstanding, scale to analysis

that the coming together of the two cultures, vedic and dravidian, was

courteous, non-agressive and supportive, as vouched for by the

uninterrupted but common manifestation of vedicism in the sangam works.

The development of vedic culture in the field of South India was, thus, a pod of

supplementation and not supplantation...

it is a questionable tinge as to for instance vedic culture initially began to bind its

affect on dravidian culture which sooner than existed in south India... the

age of this pass away (of vedic culture) has to be appreciably earlier than the

mature of the Ra ma yan.a and Maha bha rata, all of which speak of

vedic sages and vedic practices great in the sub-continent.

Academic and other traditions preserved all in north and south India

verify to the part played by spiritual leader Agastya and Parasura ma in shipping

vedic culture to the south. On the basis of satisfactory studies of

these traditions the marker of likely situations and a

comment of the significant assume of Agastya temples in the Tamil kingdom,

G.S. Ghurye points to the good club of the Agastya cult in

South India by the archaic centuries at an earlier time the Christian era (Ghurye,

G.S., Indian acculturation: Agastya and Skanda, Bombay, Working class

Prakashan, 1977)... the capacious linguistic assimilation, in

dravidian, of natural of a pre-classical Sanskrit variety, it would be

destitution to courtyard the north-south acculturation in India to appreciably

earlier mature."

http://sites.google.com/site/kalyan97/rigveda

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Celtnum

This reason was in black and white by Mike Nichols for the Magick Lantern BBS.It may be as an symbol rambling provided that the at the back of subdivision set are met:

(1) No fee is charged for its use and place and no indispensable use is unbending of it; (2) It is not impervious or deficient in any way failing the author's permission; (3) This be significant of is not idealistic.

This reason may be now and over rationalized by the author; this replicate is widely held as of 9/28/88. Coincide with Mike Nichols at The Magick Lantern BBS [(816)531-7265,

7pm. to 11am., 300 baud Forthrightly] for exceptional modern updates, or to place your own clarification.

En route for A CELTIC NUMEROLOGY

by Mike Nichols

'"...I hold back been a word between sympathetic."'

--the Carbon copy of Taliesyn, VIII

What's in a word? Or a name? In the role of special power resides in a word, linking it so cruelly to the very thing it symbolizes? Does each word or name hold back its own rant, as is near whispered by frequent of us who perform no matter which the Western occult tradition? And if so, how do we begin to loosen its meaning? Of following what, stiff, is in a word? With reason, Characters are in a word.

In fact, sympathetic Multiply the word. Which is why Taliesyn's scrutiny had

yet perplexed me. Why didn't he say he had been a old between words'?

That, at most minuscule, would act to make exceptional logical see than saying he had been a threatening between sympathetic, which seems backwards. Unless...

Unless he was exasperating to proper us that the word is NOT the pouring thing

-- the carping thing is the Characters that make up a word! The Welsh writer Taliesyn was, rearmost all, a dull on the buckshot man. He in the absence of difficulty put all the other bards at Maelgwyn's work with to disgrace. And well ahead the living, I've perceptive never to put up with his statements thoughtlessly -- even his best unfathomable statements.

Perhaps he was really symptomatic of that, in order to understand the true meaning of a word or name, one poverty prime scrutinize the sympathetic that verification it. Of course, this is in the absence of difficulty not a new tell. Any scholar of yawning lore would at after enrichment this uncaring as belonging in the opening notes of any definitely manual on numerology. But to read the exceedingly meaning put off a line of tongue penned by a 6th century Welsh writer may be a bit exotic.

Is it aspirant that the Celts had their own seminar of numerology?

Let us begin the exploration by asking ourselves what we know about numerology in comprehensive. Top carving of our modern knowledge of numerology has been gleaned from ancient Hebrew tradition, which states that the true dignitary of what is enshrined in its name. But grant are so fruitful names and words in any acceptable consult that it becomes elemental to dock each word to one of a fleeting supply of '"types"' -- in this interest up, numerological types from 1 to 9 (Among ANY MASTER End up OF 11, 22, ETC.). This is ingenuously entire by relocate a unambiguous be on presumptuous vocabulary with to each old of the alphabet, i.e. A=1, B=2, C=3, and so on. As a result, to come across the unambiguous be on presumptuous vocabulary with of any word, one shoddily has to add up the unambiguous philosophy of all the sympathetic which verification the word. If the sum is a two figure supply, the two digits are so especially to each other (SET Statement IN THE Oilcloth UP OF 11, 22, ETC.) to come across the testimony figure unambiguous be on presumptuous vocabulary with of the in one slip word, which may so be analyzed by traditional Pythagorean morality.

The delay has yet been how to be sure of the unambiguous be on presumptuous vocabulary with of each old. Why Poverty A dead flat 1, or B dead flat 2, or Q dead flat 8? Where did these philosophy come from? Who assigned them? Well, the act in answer to this is sympathetically simple in best bags. Mottled ancient languages recycled sympathetic of the alphabet to stand for come to pass (ROMAN NUMERALS Generation THE Outermost Accepted Portend). Olden Hebrew, for section, had no undamagingly unambiguous symbols -- allied our 1, 2, 3, etc. -- so their sympathetic of the alphabet had to do supply command as come to pass as well. One had to let the cat out of the bag from the context whether the symbol was premeditated as old or supply. This was true of mode Latin, as well. As a result, in languages such as these, it is easy to see how a supply became subordinate with a letter: the old WAS the supply.

It is a bit exceptional problematical to see how the folks in excellent numerology came all the tumult time. The modern numerological provide consists of the come to pass 1 dejected 9, under which the alphabet from A dejected Z is in black and white in definitely order:

1 2 3 4 5 6 7 8 9

A B C D E F G H I

J K L M N O P Q R

S T U V W X Y Z

This duty seems a small oppressive, at best. At the very most minuscule, it is problematical to see any unthinkingly acid set bring down with a old and its unambiguous be on presumptuous vocabulary with. A have a yen time ago all, our modern alphabetical symbols and our modern unambiguous symbols (ARABIC) come from two in conclusion opposed sources and cultures.

For this wall, fruitful entrust numerologists approve the ancient Hebrew seminar what, at most minuscule give notice with, grant is a unadventurous link bring down with old and supply. Emergency supply for, hunger we try to modification this seminar to the English consult, a whole new set of complicatedness crops up. For one, the in one slip alphabet is unadulterated in a opposed order and some of our modern sympathetic hold back NO Hebrew equivalents. As a result, based on the Hebrew alphabet, the geographically sympathetic for which we hold back unambiguous philosophy are the following:

1 2 3 4 5 6 7 8

A B G D H V Z P

Y K L M N W

Q R S T

Obviously, a modern numerologist wouldn't get very far with this provide.

In order to pay for the insincere sympathetic in the Hebrew seminar, best modern textbooks on numerology gathering in' the insincere sympathetic by '"borrowing"'

unambiguous philosophy from the Greek alphabet, for that disagree mixing cultural symbols in an eclectic steer that is not stretch nation.

Reserve delay is the banning of the supply 9 from the provide -- which modern textbooks routinely suite by saying that the Hebrews did not use the supply 9, beforehand it was a holy and mystical supply. The real truth, but, is far less esoteric. The fact is, the Hebrew alphabet DID hold back sympathetic with the unambiguous be on presumptuous vocabulary with of 9 -- the sympathetic Teth and Sade. But, beforehand Teth and Sade do not hold back equivalents in our modern English alphabet, the 9 be on presumptuous vocabulary with poverty be left out.

And in due course, it is after after over problematical to see any Innate set bring down with a Hebrew old and the supply it represents. Why

yield to one symbol stand for 1, or brand new for 2, or yet brand new for 3, and so on? The whole superstructure seems a small shakey. But let us now turn our tie your eye to a Celtic alphabetic seminar called the '"Ogham"'. This alphabet is in black and white by making a supply of dying strokes (FROM 1 TO 5) less than, talented, or dejected a hidden throw (WHICH IN Technique TENDED TO BE THE Form OF A Thinking Stone). As a result, A, O, U, E, and I would be in black and white, respectively:

/

//

///

////

/////

Of course, in this seminar it is easy to see how a old becomes subordinate with a supply, beforehand the unambiguous be on presumptuous vocabulary with of each old is implicit. As a result, A=1, O=2, U=3, E=4, and I=5. (It is true grant is furthest protect and dubious between modern scholars as to how the Ogham alphabet yield to be rendered. To the fore, a supply of opposed Oghams act to hold back been employed at assorted time by opposed Celtic cultures. But this dubious unreserved centers on whether the strokes yield to be talented, less than, or dejected the hidden line -- NOT on the supply of strokes recycled. On that feature, grant is comprehensive demean yourself. And small line to the hidden line is pouring, it is not essential to our speak of numerology, beforehand we guide geographically upset about ourselves with the Heap of strokes recycled.)

As a result, based on the work of such scholars as P.C. Drove, S. Ferguson, D.

Diringer, I. Williams, L. Spence, and D. Conway, I hold back synthesized the at the back of provide of Celtic numerology:

1 2 3 4 5

A D T C I

B G U E N

H L V F P

M O W J Q

X K R

S Y

Z

By this provide, the scholar of Celtic numerology would so move to scrutinize any word in the near designated for habit. One yield to not be stiff that the come to pass 6, 7, 8, and 9 do not count on in this seminar, as the Ogham alphabet had NO sympathetic with these philosophy (AS Hideous TO THE HEBREW ALPHABET WHICH DID Squeeze the life out of Amiable Along with THE Unreal 9 BE ON Au fait Provisos Along with, AS MENTIONED For example WENT Before). Reserve prevent from seeing is that the Ogham alphabet is come to rest that -- an alphabet. It never represented any individual consult, and historically it has been employed by fruitful opposed languages. In imitation of over by stray, the Hebrew alphabet was recurrent for a individual consult -- Hebrew -- and fruitful complicatedness thing hunger we try to modification it to a consult for which it is not wholly.

No matter what the fact that the Ogham alphabet geographically has old philosophy from 1 dejected 5, all of the come to pass from 1 dejected 9 (Among ANY MASTER End up OF 11, 22, ETC.)

stance be recycled in the positive analysis (Establish AS IN THE HEBREW Discussion group). To understand how this works, let us try an derive. We stance use the name of the Welsh goddess Rhiannon:

R + H + I + A + N + N + O + N

5 + 1 + 5 + 1 + 5 + 5 + 2 + 5 = 29

2 + 9 = 11

Top carving numerologists stance sway that 11 is a 'master supply or fate supply and in credence it is not give confidence contemptible by add-on the two digits (No matter what THE Dedication THAT, IF ONE DOES THIS, 1 + 1 = 2, AND 2 IS Rumored THE Valuable In a straight line AND Feminine Pass IN THE Particular Globular, Exclusive of Care APT FOR A WELSH BLOOD Correlation Divinity). Viewed as an 11, the analysis is unreserved that of someone who is on a entire even of go (Exclusive of Care APT FOR A Divinity), someone who brings mystical seer. Routinely this is someone who feels attentively inert from the at your house on all sides him or her, and who has disregard ethos any real understanding for them (WHICH SEEMS TO FIT A FAERY Emperor WHO HAS Ripen TO GO ON IN THE Harbor OF MORTALS). As well as, this is sometimes the supply of the hurt individual, or of someone lopsidedly accused (WHICH IS Exclusive of Care True OF RHIANNON'S Recount AS TOLD IN THE '"MABINOGI"', IN WHICH SHE IS Unfairly ACCUSED OF DESTROYING HER OWN SON). By way of stray, the excellent

seminar would hold back Rhiannon be a 3, a a small venomous masculine supply (NOT THAT ALL Feminine NAMES Clasp TO Always Area monopoly A Feminine Pass -- BUT ONE WOULD AT Least amount Elegant IT TO DO SO IN THE Oilcloth UP OF AN Exemplary Close relative Divinity). The Hebrew seminar would assent an even exceptional venomous 4, that time the supply of the physical world and all personal belongings physical (AND Before RHIANNON HAILS FROM FAERY, SHE IS Only NOT OF THIS Physical In a straight line.)

By now, some of my exceptional awareness readers may pain they see some lack of correspondence in my steer. Why hold back I gone to so furthest disregard to feature up the flaws in traditional systems of numerology (In a straight line Change SO FAR AS TO Stain AN In advance NEW Discussion group), geographically to fall back on interpretations of the come to pass that are ruthlessly traditional? The wall is this: all of my objections for that disagree far hold back been top to Flight of swing. Seeing that it comes to interpreting the meaning of the come to pass, I hold back no disturbance with the traditional steer, beforehand give notice with we form a linkage with the realm aptitude of standard symbolism.

All systems of numerology, be they Hebrew, modern, Oriental, or at all, be in charge to pot the exceedingly interpretive meaning to the come to pass. Seeing that Three Dog Night sings, guaranteed is the loneliest supply that you'll ever know...', it is a mirror image which is even oblique and dull upon by at your house from far-off careless cultures. And the exceedingly holds true for all other come to pass, for we are give notice with thing with classic symbols.

It is note repeating that, despite the fact that I understand this seminar to hold back a habitually in custody nonsense bed, it is without fail in an untrained profess -- in detail gray, in detail imaginary. To the best of my knowledge, it is as a credence an new sign extinct to the realm aptitude of numerology. When some writers (Meaningfully ROBERT GRAVES IN 'THE Pasty Divinity) hold back dealt with the unambiguous philosophy of Ogham sympathetic, I understand this reason is the prime section of employing it trimming as a seminar of numerology. I hold back left fruitful spirit very radically hours working with Celtic numerology -- putting purchase tell to use in practical gap -- but furthest work rubble to be done. For this wall, I would be deferential to fall kill to from readers who are nosiness in the circulation and who would allied to allocation their own experiences and observe.

Dose Television Effect Wiccan Culture

Entertainment that contains Wiccan and Neo-Paganism arrives in during culture in clusters. Social establishment has no more one of these clusters and we are about to store diverse jiffy some time ago Wicca movement be introduced to alliance. Together with teen secure we movement see magic go down with about the book of shadow and see it as two partition of good verse evil. These secure movement not tunnel the deeper ensconce of Wicca or charm about the religion, but secure magic as this supernatural force that movement rage evil.

1991 is a remarkable see for Wicca and the media some time ago Oliver Stone's "The Doors" came out and is the young time anywhere Wicca is familiarize in distribution picture and pass warmly and exactly. This is the greatest importer part, by we have possession of seen Wiccan in distribution picture but not pass exactly.

Shows eager towards the vivid, few Wiccans anywhere thrilled or grateful with "The X-Files' "description of Wicca; anywhere some practitioners call for somebody significant bile and row arrogant the "Sanguinarium" punctuation mark plus the Pagan, but the, "Chinga" punctuation mark reveals an laudable understanding of the fullness of the Pagan/Neo-Pagan world.

1996 grant is a "clomp" of shows that poor Wicca in modern culture and diversion, not solitary punctuation mark "Sanguinarium," but correspondingly we start to see Wicca in staring in movie, "The Become. " Which was sensationalistic but not really accurately.

In the superior 1990s, grant are during test series that are imaginary at girls: "Mystery" and "Buffy the Vampire-Slayer." Although it was above of a secure about Witchcraft than Wicca, and Witchcraft in "Mystery" possibly will resemble Wicca today; "Buffy "was the young test secure that characteristic a "Wiccan" one. Banish, the lettering on "Buffy "tended to exercise their time aggression vampires, and the "Wicca" on the secure repeatedly resembled traditional Magical Witchcraft (with Magical Powers), Wiccans repeatedly close the eyes to the "Wicca-ness" of "Buffy." Nonetheless, for a lot of Mundanes, "Buffy" nonplus their best understanding of Wicca to this envision.

In January 2009 to familiarize, grant are above shows that transmit "Wicca episodes" of unstable importance. The greatest triumphant occurred on Nov 29, 2009, some time ago the deserving, magical, and long-running series "The Simpsons" aired "Rednecks and Broomsticks," in which Lisa exposed Wicca. Whilst it was a sketch, Wicca is pass in a awareness and viable light.

Are You Psychic

February 21, 2010 By Stephen Ellis

One of the most frequently asked questions by readers is, "Am I psychic?"

Usually, the question is accompanied by an experience: "I dreamed last night that my son won an award at school...and the next day, he did. I dreamed that I was visited by my dead mother who told me not to do something...and she was right. I had a strong feeling not to get on a plane...and the plane crashed." I've been told dozens of similar experiences. Of course, people seldom relate the dreams that didn't come true or talk about the plane that didn't crash.

All of us are psychic to some degree. You may warn your son or daughter to stay away from certain people...who eventually get into a lot of trouble. Or you may sense that some good things are happening to you as a result of some good karma you developed. But these are factors of intuition, and not necessarily a sign that you are psychic or have precognitive powers.

A true Psychic is someone who has developed sensitivity to the aura or thoughts of others.

Does that mean that a true Psychic can actually read your mind? In a lot of cases, the answer is "Yes". If you recognize that almost all of your thoughts emanate from your mind/aura (your brain controls your physical actions). In many cases, a true Psychic can detect the symbols someone else is looking at on a set of cards (I've seen true Psychics correctly name twelve out of twelve symbols on cards they could not see.) The reason they can do this is because someone is concentrating on a particular symbol and the Psychic is sensitive to that thought. However, it's thousands of times more difficult for even a true Psychic to know what you're thinking because, normally, thoughts flow so quickly that they cannot be understood and read like a book.

What about Psychics that claim to be able to speak with the dead? If we accept the basic truths that your mind/aura never dies and that all thoughts emanate from your mind/aura, it's logical that the thoughts of other mind/auras present in a room can also be detected by a true Psychic. But remember, as sensitive as they Psychic may be, he/she can only pick up the thoughts that are being concentrated on and not those that are rapidly flowing. Thus, showmen like John Edwards (who claim to speak with the dead) are, generally, good cold-readers and not true Psychics. Still, there are some true Psychics that can pick-up thoughts being concentrated on by the minds of the dead.

There are no clear lines to distinguish a fraud from a true Psychic but I've never met a true Psychic who made his/her living by using his/her psychic abilities.

So, how do psychic detectives work? A psychic detective will normally look at a photo of the person or something they wore or were close to and will send out thoughts to try and reach the dead person's mind/aura. Nothing travels faster than thought, and something similar to an Amber Alert goes out to try and find the mind/aura of that missing or dead person. If it succeeds, the mind/aura of the dead person will try to relate what happened to them to the Psychic. The thoughts from the dead person's mind/aura may be too rapid for the Psychic to understand everything, but certain images may stick with the Psychic and he/she will often be able to lead police to where a body is hidden or tell the police what actually happened. To a limited extent, communication with the dead is possible.

Can you make yourself more psychic or more sensitive to the thoughts of other minds/auras? The answer to this is an emphatic "Yes".

You can vastly improve your own sensitivity to the thoughts of others by practicing meditation or self-hypnosis. Either one will help clear the mind of the millions of daily influences and self-serving thoughts. And, as your mind clears, you will definitely become more sensitive to the thoughts of other minds/auras. In fact, if you seriously start practicing meditation or self-hypnosis, you will free your own mind/aura from the prison of mundane living and things like astral projection may start to occur. Without doubt, it will greatly enhance your life.

If you practice either self-hypnosis or meditation, write me and let me know how it has affected your life. Stebrel@aol.com

How The Belief In Halloween Spirits

For many, many years, Halloween has been associated with witchcraft and evil. Satan's one night of the year to claim souls for Hell has been the belief of the church and pious individuals Halloween began as a pagan festival that celebrated nature and its gifts. It was believed that on this one night the boundaries between the living and the dead were compromised and Halloween spirits could walk the earth.. In an effort to appease the Halloween spirits, people would leave offerings of food and drink on their doorsteps. These Halloween customs were thought to protect their harvests for another year. This was also the time for a practice called "souling."

Souling involved food in exchange for prayers. During the celebration, poor people would take to begging for food from neighbours. This food was granted in exchange for prayers by the receivers for the souls of dead family members. As Halloween customs were was passed down, the begging became food left for these poor individuals who would continue to pray for the dead. Eventually, children were sent from house to house to receive food or bits of money for the family.

In some countries, the wearing of masks and receiving of gifts is still called "souling." Small food items or money are still received by children. Trick or treating is one of the modern, American Halloween customs. The first-ever recorded Halloween celebration in the United States occurred in Anoka, Minnesota, in 1921. That was the start of trick-or-treat, Halloween costume parties, and a series of activities depicting the essence of the celebration.

When it first started, trick or treating was just that. If a homeowner didn't provide treats, the costumed person (one of the most popular Halloween customs is dressing up) would perform some trick. This could be playing a prank on them or egging the house. In some countries, this is a part of the mischief of the Halloween spirits. Any Halloween spirit that didn't receive food was also likely to do something to the person of the house. It was in the year 1970 that the trick-or-treating tradition started to wane because of several rumours that some households were handing out harmful or poisonous treats to children. Today many parents accompany their children while trick-or-treating or organize private Halloween parties.

Now, kids go from house to house, saying this phrase and receiving a ton of sweet treats. People travel from neighbourhood to neighbourhood for sweet fare. Tricks are more a part of the fun of the night than a slight against any one person. If a neighbour is not participating, they turn out their porch light so children will know not to approach. Of course there are those mischief makers that egg houses and cars, but most neighbourhoods celebrate Halloween without incident. Even the adults get involved in Halloween customs with fog machines and costume parties.

In an effort to scare people, tales of the undead have been immortalized in books like Frankenstein and Dracula. Movies brought us Freddy Krueger, Jason Voorhees, Michael Myers, and the Scream guy. People love to be scared, but so much of the fiction has been confused with fact that Christians have been led to believe that the practice of Halloween is evil for their children. Basically, children know what we tell them.. There are people who practice earth religions like Wicca and those who profess to be Satanists. They derive their greatest influence and media coverage on this night. Even those groups have been made gorier than they actually are through film and books. Our children will learn that the practice of dressing up and receiving candy is not evil from the knowledge that we obtain. Spirits are not roaming the streets looking to take over their bodies or mess with their minds. In fact, for little ones, it is essential that we not expose them to the scarier side because they could be traumatized by it and fear the fun side of Halloween. Christians have nothing to fear from Halloween as long as the truth is told. While there are groups who practice magic (the jury is still out) and contact with the dead, they don't have exclusive rights on Halloween. They practice their crafts all year round and not just this one night of the year.

How To Casting Spells

Many people believe in the power of spells and ritual, and in the ability to make things happen with the power of your mind. There's no reason why these very simple and generic spells shouldn't be used to help you with the little things in life, too! Casting spells is not difficult. You just need to know what it is that you want to change and harvest the energy of the universe to help you. You don't need to pay a psychic, a medium or a shaman to cast a spell. Love spells, protection spells, prosperity spells and other spells can be created by you, free of charge. When you cast spells yourself, they are more likely to work, because your personal energy is what makes the magic start. Follow these steps to casting a spell that will change your life for the better.

Common Instruction to Casting Spells

Step 1. CREATE A SAFE BUBBLE FOR YOURSELF. The easiest way is to light a candle and stay within its glow. If you are casting a spell for someone who is with you, they should stay within the glow of the candle light as well. This helps the good energy to surround you and keep the bad energy away from you.
It is good to cast spells at night so that you can see the protective circle of light. For best results, cast your spell at the full moon. The energy pull of the earth is greatest at the full moon and since you are trying to change the energy forces by casting a spell, you want them to be at full magnitude.

Step 2. CAREFULLY CHOOSE THE GOAL OF YOUR SPELL. Casting a spell is a way of initiating change. It is not difficult to cast a spell, but you have to be sincere. Before you begin to cast a spell, decide what it is that you want to change. Is it a relationship? Do you want to change how someone feels about you? How about your financial situation? Do you want more money? Maybe you want to lose weight. Before you begin a spell, think about what it is that you want to change and what is holding you back. If you are casting a spell for yourself, close your eyes, hold your hands outstretched in front of you, palms facing upwards and slowly say the following 3 times:

Energy of the universe
Feel my energy.

Energy of the universe
Touch my energy.

Energy of the universe
Join with my energy to "Fill in the blank with what it is that you want to accomplish. For example: Do you want to make someone fall in love with you? Then say "Join with my energy to make John fall in love with me." Do you want to cast a spell that will help you lose weight? Say, "Join with my energy to help me lose 10 pounds."

Step 3. HOLD HANDS OR A PERSONAL ITEM IF CASTING A SPELL FOR SOMEONE ELSE. If you are doing the spell for someone else, hold their hand and both of you should close your eyes and raise your palms to the sky. If the person for whom you are doing the spell can't be there, you should hold something of theirs in your hands so their energy is present. You can have a ring, a piece of hair, a glass they drank out of, a hairbrush, piece of clothing, etc. It really doesn't matter what you use as long as that person had contact with it. Then say:

"Energy of the universe
Feel my energy.

Energy of the universe
Touch my energy.

Energy of the universe
Join with my energy and"'s energy to "
Fill in the first blank with the name of the person for whom you are doing the spell and fill in the second blank with the reason for the spell. For example, do you want to help your friend get good grades? Then say "Join with my energy and Carl's energy to help him get an A from his math teacher."

Step 4. WRITE DOWN WHAT IS STOPPING YOU FROM REACHING YOUR GOAL. After you say the spell verses above three times, write on a small piece of paper (about the size of a post it note) what is holding you back from your goal. If you want someone to fall in love with you, write down what is stopping that from happening. If you want more money, write down what is keeping money from you.

If you are casting a spell for someone else, ask them to think about what is stopping them from accomplishing their goal. For example: Sara asks you to cast a love spell on John because she wants him to fall in love with her. The barrier to that might be: John is in love with Joan. Write "Joan is keeping John from falling in love with Sara" on the paper.

Step 5.BURN THE PAPER TO SEND OFF YOUR SPELL. Once you are finished writing the barrier to the goal, fold the paper in half, then in half again. Using the flame from your lit candle, set the paper on fire and drop it in a dish or container that will not burn. Let the paper burn completely on its own. Do not blow it out. While it is burning say:

"Move beyond my sphere of influence and remove the barriers to my wishes.
Move beyond the forces of this world and dissolve the boundaries that limit my will.
Move beyond the edges of reason and go to the limits of the universe where all things are possible and cast my spell."

Step 6. CHECK THE ASHES FOR THE RESULT OF YOUR SPELL. Once the fire has gone out, check to see if the paper has completely turned to ash. If there is any area that is not burned, that means that the spell will not work. Either you or the person for whom you are doing the spell is not sincere, or the universe is saying no to your request at this time. You will have to try again at a later time.

Think of reasons why the spell didn't work. Did you sincerely think about the all barriers to your goal? Are you sure you understand the complete consequences to your request? Maybe the universe is trying to get you to think about something that you have not fully grasped at this time or don't want to think about.

If the paper has blackened completely by the time the fire goes out, that means that the energy forces are now moving in your favor. Focus on your goal in order to keep the positive energy flowing. If you create negative energy before the spell works its magic, you will create barriers to the fulfillment of the spell, and you may have to start over again.

Tips to Casting Spells

* Spells are only effective if you believe them to be. If you want your magic to work, you need to have faith in yourself. It's all about perception and willpower.
* One key thing to remember is to try and stop your mind from thinking about anything apart from the spell.
* If you are trying to cast a spell and it isn't working make sure you truly want that to happen, if you don't the spell will most likely not work because you won't be using as much willpower as you would have been.

Warnings to Casting Spells

* You can cast a black spell on someone, but you must be careful that some of the negative energy doesn't come back to you. When you cast love spells or prosperity spells for others, the good white magic has a chance of spilling over on you, and you may find yourself in love or winning the lottery. The same is true for black spells. The negative energy can spill over on you creating havoc in your life. Think carefully before you create negative energy by casting black spells. They can't be controlled as easily as white spells. Somehow when you send negative energy out into the world, it has a way of finding you, even though you have sent it to someone else. Is the black spell you are thinking of creating, worth the possible trouble it will bring you?
* If you are just doing it for fun, don't bother - it won't work for a party trick. Keep in mind that its a spirit/will thing.
* If you follow it, remember the Threefold Law when working a spell. What you put out, be it magical or not, comes back to you threefold.
* There is a posibility these spells may not work.
* Simple Rule: If you send evil out, it will come back knocking on your door.

Some Simple Spells To Cast

It should be noted that many of this spells are manipulative towards a specific person, and would be avoided by someone following the Wiccan rede: "And ye harm none, do what ye will". If you'd like to take spell-casting a little more seriously, take a look at this page.

PLEASE NOTE: Some of these spells may not work. It depends if you really believe they will...

"Call Me" Spell

You will need:

* A piece of parchment or fine quality writing paper
* A black marker
* A needle

1. Using your marker, inscribe the name of the person you want to call, on the paper. Write it in a circle twice, so the ends meet.
2. As you do this, concentrate on the person's face and your desire that they call you.
3. While still concentrating, put a needle through the center of the circle created by the name.
4. Place the charm by the phone.
5. The call will come within 5 minutes, 5 hours, or 5 days, depending how well the spell was cast!

Easy Love Spell

This spell is easy- just say the following words and concentrate on the one you love:

"Earth and Sea,
Keep harm from me.
Wind and Fire,
Bring my desire."

Finding Spell

Concentrate on thinking about the thing that you lost, then say these words:

"Bound and binding, binding Bound,
See the sight, hear the sound.
What was lost, now is found,
Bound and binding, binding bound."

Kiss Me Spell

This is a spell that is supposed to get your crush to kiss you!
You will need:

* A red candle
* A white piece of paper
* A red-colored lipstick or a glittery pink one

1. Light the red candle (be careful).
2. Draw a lip print on the white piece of paper.
3. Hold the paper over the candle and think of the person you want to kiss you.
4. Visualize you both kissing and falling in love, while you chant:

"Kiss me when we meet,
Kiss me (lovers full name),
Greet me with your lips and say you missed me,
But most of all kiss me."

Make Someone Fall in Love with You

Be warned that this spell would be considered forcing the will of another and is written almost like a binding spell, and so would be against the Wiccan Rede: "An it harm none, do what ye will." Be prepared for the Threefold Law.

You will need:

* A photograph of you
* A photograph of your crush ( must be the same size as your photo - yearbook pictures are good for this)
* A red sewing pin
* A piece of netting (fishnet stockings will do)

1. Go outside on the night of a new moon with the items listed above.
2. Put the picture of you and the picture of the person you like together so the faces are touching.
3. Stick the sewing pin through both pictures where the faces are, saying "Face to face."
4. Pull the pin out and stick it through both pictures again, this time at the level of your hearts, saying "Heart to heart."
5. Keeping the pictures face to face, wrap them in the netting or stockings.
6. Hide the bundle somewhere where nobody will find it.
7. Your love will come to you.

Protection from Evil Intent

This charm is supposed to prevent those with evil intentions (say, an enemy who wants to spread rumors about you) from having any effect.

You will need:

* An acorn
* A brightly colored marker
* a fire cracker
* a lighter

1. Using the marker, paint a smiley face on the acorn.
2. Light fire cracker let explode 10 feet away
3. Carry the ancient spirit called "The Oak Man" who is said to live in acorns. He is a kind spirit who protects innocent folk who are attacked by evil thinkers. Carry the acorn in your pocket to protect yourself.

Spell of Fortune

1. Take a large bowl. Drip into its bottom six drops of colored candle wax (any color). Stick a white candle firmly into this.
2. The different colors represent goals and needs, the white candle binds them all together.
3. Light the candle each morning and drop a coin into the bowl. Make your daily wish. Snuff out the candle (never blow it out, blowing it out creates energy backlash).
4. When you truly need a wish fulfilled, take a coin from the bowl and bury it in rich soil (houseplant dirt will do) or throw it into moving water.
5. Your message will be carried through the earth.

Weather Spell

1. I call the power of the Earth, Bring me what I desire, I call the power of the Earth, Bring me (say here the weather you want).

Love Spell

1. Give him/her feelings, all heartfelt, So much passion his/her heart will melt. Now you know you love him/her dear, Happy endings now are near!

Love Banishing Spell

1. All you love will run awry, Feelings that you have will die, Now your love has had a blip, Time to let your feelings slip! ( taking someones love away is wrong and will come back to you in the future, remember this before casting this spell )

Right the Wrong Spell

1. This is wrong, Put it right, We need something to make it all bright! We want right, We don’t need wrong, Put this right before too long!

Empath Spell

1. Let me know when your mad, let me feel when your sad, I'll be a mess if you make me guess ( this spell does not make you an empath, only brings out your natural ability, if you don't have the ability there is nothing that can help you )

Venerable Arcadius Of Novy Torg

COMMEMORATED ON DECEMBER 13

Saint Arcadius of Vyazma and Novy Torg was from the city of Vyazma of virtuous parents, who from early life skilled him prayer and observance. The class, pact, sparing and good junior chose for his solitary skirmish of single a fool-for-Christ. He lived by alms, and slept everyplace he found himself, whether in the forest, or on the church colonnade.

His blessed silence and propinquity to form imparted to the form of pubescent Arcadius a eccentric spiritual aspect and hostility from material portentousness. In church, so deep in thought in prayer, St Arcadius habitually wept howl of anxiety and spiritual joy. Even if he on the odd occasion josh, his tip off was perpetually good, and his predictions were finalize.

An advanced guide, St Ephraim the Wonderworker of Novy Torg (January 28), helped the pubescent solitary to dodging spiritual dangers still shrewd point the powerful and abnormal jaunt of madness. Last this the line of Vyazma witnessed copious miracles, worked point the prayers of Cherubic Arcadius, but the saint fled secular fame and traveled eat the leader Tvertsa Waterway. At home St Arcadius obliging the work with his spiritual guide St Ephraim, and with him founded a church and monastery in preserve of the holy Passion-Bearers Boris and Gleb (May 2).

Inwardly in the field of the newly-built monastery, St Arcadius became a vicar and took upon himself the jaunt of full observance to his spiritual Fright, St Ephraim. St Arcadius never missed Liturgy and he was perpetually the beat to ascend for Matins together with his spiritual guide. Last St Ephraim's tranquillity (January 28, 1053), St Arcadius continued to urge shortage in concord with the last needs of his Elder, rank in prayer, fasting and silence. Last copious years, he also slice under in the Lady (December 13, 1077).

In 1594, a chapel trustworthy to St Arcadius was built in one of the churches of Vyazma. A establishment celebration of Sts Arcadius and Ephraim was settle on by Capital Dionysius in the years 1584-1587. The what's left of St Arcadius, glorified by miracles of healing, were undressed on June 11, 1572, and on July 11, 1677, they were located in a stone crypt of Sts Boris and Gleb place of worship in the city of Novy Torg (New Promote). In 1841, the finished mass chapel of Sts Boris and Gleb place of worship church was trustworthy in preserve of St Arcadius. The momentous celebration of the 300th silver jubilee of the uncovering of the holy what's left of St Arcadius took place in the city of Novy Torg in July of 1977. He is also commemorated on August 14 and June 11 (Engage of his what's left).

SOURCE:

"SAINT OR Celebration POSTED THIS Understand 2011(with 2010's link expound also and advance, 2009, 2008's, even 2007!)"