Friday 30 December 2005

A Pagan Student Bill Of Rights


A Pagan Student Bill Of Rights Cover
1. You have a right to the quality of education commensurate with the medians in similar education for others in your chosen area. Check several teachers or schools to find just what those medians are considered to be.

Corollary: You do not have the right to expect your teacher to be a "SuperPriest/ess" who will fulfill your every need, want and desire. Today, many are advertising themselves as "teachers" with little more than a few years experience themselves, much of which may be book learning. Truly experienced Elders and "Grand Masters" are exceedingly few and far between. Consider yourself astoundingly fortunate if your teacher falls into this category, but within reason, expect a teacher of Paganism to be human and fallible - resolve
for yourself to learn what you can from the situation you are in.

2. The terms of your education shall be agreed upon in advance of its commencement by mutual contract between both teacher and student. Either party may at any time with prior advance notice, rescind said contract. Don't accept an amorphous "well, we'll just take it easy and see what happens" approach. You have the right to know exactly what to expect in terms of time, commitment and subjects learned.

Corollary: You may not drop out of tutorial with a teacher without making a reasonable attempt at telling them why you are feeling uncomfortable enough to do so. Be specific, they need to know how their behavior affected you and your potential for learning from them.

3. You have the right to expect a teacher who is compassionate, has a good sense of humor, has respect for you and others and who has a healthy level of self-esteem. A good teacher will admit when s/he is wrong in the moment and will usually heark back to their own novice days with anecdotes of their own trial and error to share with you. A good teacher knows how to maintain the delicate balance between friendship and appropriate discipline.

Corollary: Any teacher who projects as "too perfect" definitely isn't. Beware also the teacher who is continually in a state of personal woe - these people need too much of your energy that you won't have to give them. Walk out the door and keep searching.

4. You have the right for the teacher to always be truthful with you. Choose teachers whose styles permit you to question freely, who "lead by example" and show you as well as tell you the things you are learning. You can't learn herbalism solely by reading books, some day you have to get out into the garden and root in the dirt. Look for a teacher, whatever their specialty, who does the equivalent in their particular form of practice.

Corollary: Beware of teachers whose main boast is how many books they've read, or that all of their knowledge is "book learned". Such teachers will not be giving you anything authentic that you cannot learn on your own from the same books. A person "teaching" like this is perpetrating little short of plagiarism. To bring in the danger factor, you do not want someone "teaching" you the art of soul travel/astral projection who has never really done it themself. Don't be someone else's guinea pig. A teacher is a rich resource not only of the literary materials they have consumed, but of their own experiences: those triumphs, failures and illuminating moments of true enlightenment that cannot be learned from any book in print.

5. You have the right to expect your teacher to hold a broad education themselves, with specialty areas in which they might be considered to hold above-average knowledge. Anyone purporting to be a teacher of Witchcraft, Shamanism or one of the other forms of Paganism is held to a standard of excellence in their own community, and usually will have specialised in some branch or another of its components. Bonus points to a teacher who has cross-cultural initiations or similar expertise/other cultural referents to draw
from. A broad educational base generally lends another primary desired quality of a good teacher: a broad mind.

Corollary: Ask your teacher to name their teachers or others in the community who know them, and talk to them before signing on to that particular teacher's list. You may find they have an expertise in permaculture, spellcasting or soul retrieval - or you may discover knowledge that might lead you in another direction. It never hurts as a consumer of a service, to obtain references.

6. You have the right to expect discipline from your teacher. You have the right to expect that they will not let you get away with slackness in your learning, presentation or commission of your duties to them. When learning, expect no less than to apply yourself with the diligence most would reserve for a graduate school degree. A good teacher does their own research and give credit where it is due - expect the same of yourself. Be on time; ahead of time even, for lessons and coven/circle activities as your teacher should. Do one more bit of homework than is expected of you. Expect no less than excellence of yourself and you will be richly rewarded.

Corollary: You have the right to expect your teacher to be firm, but flexible within reason. Teachers should be expected to keep their committments to you as you do to them. Overly regimented structures are not conducive to learning, although sometimes in some traditions, such strictures may be put into place specifically to challenge you and help you grow. Look for teachers who walk the balance between firm and flexible for the best learning environment.

7. You have the right to expect change. Do not expect a smooth ride. Life is its own powerful teacher - learning the arts of Shamanism or Witchcraft are seriously advanced study in the crafting of your own soul. By virtue of this process, your issues will be brought out into the open and you will be expected to deal with them and act/react accordingly. How you react will be noted by your teacher and you can expect to have such reactions become the topic of discussion for your further growth. You have the right to expect during these "spiritual crises" for your teacher/s to be there for you to consult, lean on just a little bit and to provide you resources for getting through. You do NOT however, have the right to call the teacher in the wee hours every night of the week with a new crisis, to monopolize your teacher's time for weeks on end due to a major crisis or series of smaller ones. Some support is to be expected from a teacher, but not unlimited support. Ask prior to your training what level of support the teacher is comfortable giving you and adhere to that. Know also when to refer yourself to a competent psychotherapist or healer. And if your teacher suggests you do so, take their advice without quibble. Clinginess from crisis-prone students who do not engage competent healing staff at the appropriate times is
one of the behaviors that can be incredibly abusive of the teacher. If such clinginess is particularly time and energy consuming, it may cause the teacher to end their relationship with you.

Corollary: Your teacher does not have the right to use information concerning your spiritual crises against you, or to pass you off without seriously attempting to help you. Any teacher who does this you should immediately disengage from. Such a person is not the one to be trusting with your soul and your psyche as is required from a teacher of the metaphysical arts.

8. You have the right to be listened to, to have your questions answered and the right to expect a reasonable amount of your teacher's time for the discussion of issues you might have with your training, different areas you wish to explore, etcetera. A good teacher like a good psychologist learns to listen more than talk in order to know what is important and relevant to you, the better to help them custom-craft your learning experience. Walk away from teachers who refuse you time to state your concerns, pooh-pooh your questions or who
motormouth over your every utterance.

9. At the appropriate time, you have the right to expect your teacher to either inform you that it is time for you to move on into your own practice, or to be open to your suggesting something similar to them. A good teacher expects their students to mature and progress beyond them and will be quite pleased for you when this happens.

Corollary: Any teacher who keeps you hanging on indefinitely for initiation, advancement, further training et. al. with prolonged and continual protestations of "you're not ready!" when you know you are is not behaving in a mature manner. If it gets to this point, leave and seek those who will support your spiritual growth and advancement.

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Thursday 29 December 2005

All About Angels


All About Angels Cover
The word 'Angel' is taken from the Greek word 'Angelos' which means 'Messenger'.

Angels are those souls who from the beginning of creation never lost contact with the Creator, never had physical lives, and seek only to fulfill the will of the Creator.

Angels can vary in form, depending on the needs and expectations of those requesting help. They may appear as either male or female, but are neither. They are beings of light energy.

Angels came into being as a link between the Creator and the humans living on third dimensional Earth.

They are presently here to bridge our memory gap of who we are as spirit, during this time of spiritual evolution on the planet.

They also bring us messages to guide and protect us during the spiritual transformation that is taking place now on the planet.

Angels are different in many respects from Spirit Guides. They usually come with a frequency of unconditional love whereas spirit guides do have personalities and are often humorous and talk a lot!

In the Middle Ages Angels were depicted as bringing messages, such as the birth of Christ. They were usually depicted as human-like beings, which huge wings, halos, and radiating white light.

Angels have been recognized by major religions as having a very important place in the overall plan of creation.

The idea of Angels is significant in Judeo-Christian religious thought. In both the Old and New Testaments, angels are identified as belonging to specifically named groups, in a kind of celestial hierarchy, consisting of Nine Orders.

THE SPIRITUAL HIERARCHY OF THE ANGELIC KINGDOM

The First Sphere: Heavenly Counselors

1. Seraphims
2. Cheraphims: The Sumerian original version of them was that they were entities that were relatively fierce looking beings that had the body of an ox or horse and the face of a man with a long beard and wings. They were supposed to have been sent to guard the Tree of Life in the Garden of Eden.
3. Thrones

The Second Sphere: Heavenly Governors

4. Dominions
5. Virtues
6. Powers

The Third Sphere: Heavenly Messengers

7. Principalities
8. Archangels
9 Angels

We are most familiar with the angel realms. Angels work most closely with humanity. They work under the Archangels. There are angels for healing, illumination, creativity, nature, music, dance, writing and literature, protection, emotions, politics, science and technology, devotion, purity, information, salvation, environment, transformation, peace, art, relationships, ceremonial order and magic. All you have to do is call (invoke) them and they will come.

THE ARCHANGELS

The Seven Rays:
Ray 1. . . . Michael and Faith
Ray 2. . . . Jophiel and Christine
Ray 3. . . . Chamuel and Charity
Ray 4. . . . Gabriel and Hope
Ray 5. . . . Raphael and Mother Mary
Ray 6. . . . Uriel and Aurora
Ray 7. . . . Zadkiel and Amethyst

THE PRINCIPALITIES

Guardians of large groups like cities, nations, and multinational corporations.

THE POWERS

Bearers of conscience and the keepers of the collectible history of Earth. The angels of death and birth are part of this group. They can draw down the energy of the Divine plan for Earth which enables them to bring to humanity a vision of the spiritual interconnectedness of things.

THE VIRTUES

They send out massive amounts of divine energy and virtuous qualities to humanity on Earth.

THE DOMINIONS

They govern the activities of all of the angelic beings and groups that work below them. They are considered "divine bureaucrats". They help to integrate and blend the material and spiritual world. They do not work closely with people on earth.

THE THRONES

They are heavenly counselors and companion angels of all of the planets.

THE CHERUBIN

Heavenly counselors. Guardians of the Light throughout the universe. Have little contact with beings on earth. The Keys of Enoch says that they are also involved with the keeping of the celestial records. They are helpers and assistants to the seraphim.

THE SERAPHIM

Celestial angels that are said to surround the throne of God. They are the regulators of the movements of the heavens and have untold responsibilities in the administration of God's infinite universe. There are twelve master seraphim:

1. Epochal angels: direction of the affaires of each generation and root race
2. Progress angels: initiate the evolutionary process of creatures
3. Religious guardians: angels of the church
4. Angels of national life: angels of the trumpets, direct political performance
5. Angels of the races: work for conservation of the evolutionary process
6. Angels of the future: forecast and predict the future
7. Angels of enlightenment: planetary education, mental and moral training
8. Angels of health: angelic healing corps
9. The home seraphim: preservation and advancement of the home.
10. Angels of industry: foster industrial development
11. Angels of diversion: play, humor, rest, and human leisure
12. Angels of superhuman ministry: angels of the angels.

Before the advent of Christianity, angels as messengers had their belief counterparts in Ancient Greece, where Hermes, (Thoth, Tehuti) was considered a messenger of God, and in Rome, where he was called Mercury. The Vikings also had a messenger God called Hermod.

As we prepare to ascend to a higher frequency it is wonderful to connect with Angels. Though they usually do not remain with one person exclusively, they can come to when you call.

Archangel Michael is powerful. In the bible he is said to have been a friend of Lucifer before the fall of the Angels. He is shown as carrying a sword or spear. He is often depicted fighting the dragon or serpent energy.

Raphael supposedly incarnated and took form to walk with the boy Tobias in the middle ages and teach him the arts of healing. Raphael is a teacher associated with medicine, healing with herbs, and all sorts of natural healings.

Gabrielle is associated with message giving. She was sent to Mary to tell her about the birth of the Christ child. She was also sent to Elizabeth about the birth of John the Baptist.

There are also angels that we know little about as well as angels from other worlds.

MEDITATION TO MEET YOUR ANGEL

~ Preparation for the Meditation ~

You might want to tape record the message in this text to guide you through your meditation. Please speak slowly and softly.

Find a quiet place . . . free of distractions. . .

Adjust the lighting and room temperature. . .

Adjust your clothing . . . footwear . . . eyeglasses.

Sit down or lie down . . .

Find a position that is comfortable for you . . .

Quiet your mind . . . Still your thoughts . . .

Relax your body. . .
Your face . . . your jaw . . . relaxing . . .
Your shoulders . . . your neck . . . relaxed
Your arms . . . your hands . . . feel at peace . . .
Your torso . . . your hips . . . letting go . . .
Your legs . . . your feet . . . totally relaxed . . .

Focus on your breathing . . .
Inhale slowly and deeply through your nose . . .
Retain the breath as long as is comfortable . . .
Exhale through the mouth slowly and completely . . .
Repeat for two more breaths . . . or as is comfortable.

See a white light coming towards you from above . . .

As it comes closer to you it begins to take shape . . .

Watch as that form slowly turns into the image of an angel . . .
beautiful . . .radiant . . .

The angel looks at you with unconditional love . . .
embracing your soul . . .

You feel the energy of the angel slowly moving through your body in waves . . .

The angel beckons you to come on a journey . . .

One that will enlighten you to all that you are . . .
all that you can ever be . . .

Slowly leave your body and join your angel . . .
on your journey into awareness . . . .

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Wednesday 28 December 2005

Talespinner Neopagan Reading List


Talespinner Neopagan Reading List Cover
THE BEST FIVE:

(Read these five first, they are by themselves the best possible introduction to Neopagan Witchcraft and practical magic that I've found anywhere.)

Starhawk, _The_Spiral_Dance_(San Francisco: Harper & Rowe, 1979). Paperback, 10.95 This is the essential first book for a new witch, Neo-pagan or otherwise. In fact, many new covens have been formed with no other sources than this book. Starhawk details the myths, legends, and magic of the Craft in a beautifully elegant, easy-to-read way. Often found in bookstores on the "Women's Studies" shelf, Starhawk's vision of the Craft emphasizes the Goddess as the source of inspiration, with secondary emphasis on the Horned God. Perhaps a bit too Feminist, but still the best introduction yet.

Margot Adler, _Drawing_Down_the_Moon_.(Boston: Beacon Press, 1979). Paperback, $9.50 Although it is now 7 years out-of-date, this is still the best history of the modern, Neopagan Craft that has been published yet. Includes many valuable interviews with some of the people who gave shape to the Craft as we know it. While the book does include some instruction in magic, its primary thrust is philosophy and history. Keep an eye out--there's an updated second edition due out some time in late 1986.

Marion Weinstein, _Positive_Magic_.(Surrey, B.C.: Phoenix Publishing, revised 1981). Paperback, $8.95 I see-saw between this book and the next one for 3rd and 4th place. Both are good, detailed texts on magic and spell-casting. At the moment, I recommend
_Positive Magic_ first for the following reasons: it is more practical, teaching actual techniques before tackling theoretical justifications, and the language is a bit easier to follow fornon-scientists. The topics covered include the karmic effects of magic, astrology, divination with tarot cards and the I'Ching, and general spell-casting. Its strongest point is the section on tarot, which is the best I've seen yet. Its weakest point (in my opinion) is that it under-emphasizes poetry and ritual.

P.E.I. Bonewits, _Real_Magic_. (Berkeley: Creative Arts Publishing, revised 1979). Paperback, $8.95 This is the other "best" book on magic. It covers a much wider variety of topics, including ritual, psychic self-defense, and many other psychic phenomena. Isaac's approach is scientific and rational, not "religious," and his language is often more that of a scholar than a witch, but this is nevertheless an essential book for any student of magic. WARNING: Make sure that you get the second edition (1979) or later, as the 1971 edition includes much material that is misleading, extraneous, and sometimes just plain false--the 1979 edition was heavily edited.

Scott Cunningham,_Earth_Power_.(St. Paul: Llewellyn Publications, 1983). Paperback, $6.95 A good, reliable volume of spells and charms, compiled from the Family Traditions and other witchcraft sources. The magic in this book consists entirely of what scholars call "Low Magic"--the magic of village herbalists, midwives, and healers--and as such, it is very practical, simple, and unpretentious. Missing is much of the ceremony of Neopagan Witchcraft; in its place, a huge vocabulary of magic that can be used easily and quickly,
regardless of where you are and what you have for tools.

The Best Of The Rest:

(Once you have a good background, from the previous five books, you will find the following all make good reference books, worth having on your shelf.)

Stewart Farrar, _What_Witches_Do_. (Custer, WA: Phoenix Publishing, revised 1983). Paperback, $8.95 This book is so good that it ALMOST made it into the top five, displacing _Earth Magic_. When its first edition came out in 1971, it was the only book on modern
Witchcraft that was written for outsiders. It is surprisingly well-written, and very thorough. Its only serious problem is that it is very specifically Alexandrian Witchcraft (named after Alex Sanders, its first High Priest), and some of it doesn't generalize well. Nevertheless, it has the best-written chapter on initiation, among other things, that I've seen yet.

Herman Slater (ed.), _A_Book_of_Pagan_Rituals_. (York Beach, ME: Samuel Weiser, 1978). Paperback, $8.95 This is the complete Book of Shadows of a Neo-pagan tradition called The Pagan Way. It includes complete, very well-written rituals for all eight of the High
Holidays (both solo and group ritual), plus a mixed bag of rituals for healing, trance work, and so forth. Requires some basic knowledge of the Craft and its symbolism, so its not for beginners, but it is definitely useful to any worthwhile fully-initiated witch.

Ellen Cannon Reed, _The_Witches'_Qabala_. (St. Paul: Llewellyn Publications, 1985). Paperback, $7.95 So far, only Book 1, "The Goddess and the Tree" has been published, but it's already the best book on the Qabala that I've seen yet, and the only one I would
recommend to a new Neopagan Witch. The Qabala and its commentary to date contain a lot of sexist material, reflecting their Judeao-Christian origins. Ellen Reed strips all of that away, but in a way that is truer to the Qabala's origins and meaning than was the offensive material. Where she changes the traditional attributions, she documents it, and includes the traditional ones as well. This book is almost a "must-read."

Jack Schwarz, _Voluntary_Controls_. (New York: E.P. Dutton, 1978). Paperback, $7.95 Jack Schwarz is NOT a witch, but don't let that stop you from profiting from the single clearest, most practical book on kundalini-style meditation that has been published in the West. If you are having trouble meditating, or wish to do serious trance work, turn to this book first.

Camden Benares, _ZEN_Without_Zen_Masters_. (Phoenix: Falcon Press, 1977). Paperback, $6.95 Out of print for almost 7years, I am VERY happy to be able to recommend it again. This book is, among other things, proof that there is more to the Discordian branch of Neopaganism than just practical jokes. It is also the best practical book on Zen for the western world that I have seen yet. All of the best zen koans, including these, are also humorous (and therefore memorable). The book also includes MANY valuable exercises. As Robert Anton Wilson (see below) says in the Commentary at the beginning, "If you don't laugh at all, you've missed the point. If you only laugh, you've missed your chance for Illumination."

Robert Anton Wilson, _Cosmic_Trigger:_The_Final_Secret_of_the_Illuminati_. (New York: Pocket Books, 1977). Paperback, $3.95 In this autobiographical work, Wilson details his initiation into and experience with almost every form of shamanic magick that is still practiced today, and draws some very surprising conclusions. Strongest point: this is a fantastic synthesis of magick, psychology, and physics. Weakest point: its central theme--that all of the great mystical societies and movements in history have been in contact with aliens from Sirius--is not taken seriously by Wilson (no matter how serious he seems in this book), and should not be taken seriously by the reader.

by J. Brad ("Talespinner") Hicks

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Tuesday 27 December 2005

Consecration Ritual


Consecration Ritual Cover
Tools Needed:

3 candles
Gold or black for the God
Silver or white for the Goddess
One red candle for the element of Fire
Incense, any type will do. Nothing over bearing.
The object that you wish to consecration, sanctify, and purify.
Water and Salt
Oil for anointing the object

First ground and center yourself. Begin to breathe deeply and slowly, removing yourself from the mundane world. Close your eyes and allow the magick of the Lord and Lady to surround you with Love and Light.

Repeat 3 times: In Perfect Love and Perfect Trust.

When you feel that your consciousness is on the highest spiritual level, open your eyes and light the two candles signifying the presence of the Lord and Lady.

Then light an incense and red candle to assist in the consecration. Take a pinch of salt and mix it with the water repeating:

I exorcise O ye elements of salt and water, removing all negative and disharmonious energies. I now bless thee in the name of the God and Goddess to assist me in this purification.

Now, take the object in one hand. Dip your finger in the mixture of salt and water, then place a few drops of this mixture on the object repeating:

I now purify this "NAME of OBJECT" in the name of the God and Goddess casting out any negative or disharmonious energies sending them into the ethers. I purify thee clean and sacred!

Now, move the object first over the Fire candle, then the burning incense, repeating:

I now sanctify this "NAME of OBJECT" in the name of the God and Goddess casting out any negative or disharmonious energies sending them into the ethers.

Lastly, anoint the object with the oil, repeating:

I consecrate this "NAME of OBJECT" in the name of the God and Goddess to be used only as a magickal tool. Let this object forever and a day, give Love and Light to my path.

Once again close your eyes and take a deep breath allowing the spiritual world to begin to leave. Thank the Lord and Lady for their presence in your life. Open your eyes and return to the mundane world. It is your choice to leave or extinguish the candle's flame and the burning incense. But never, never blow them out, use a candle snuffer or simply pinch the flame out! Always show love and respect!

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