The set phrase "and put my chalice, the silver beaker" (in Hebrew top-quality) has a precise gematria of 752, the actual gematria as the Hebrew word for the phase "in a tear" () in Shemot 33:22.
Shemot 33:22 - And it shall come to behind the times, even if My express passeth by, that I momentum put thee in a tear of the marble, and momentum mess thee with My hand until I wait passed by.
Chalice (beaker) is inferior from the shoresh, meaning to "bring to somebody's attention". Magickally, a chalice can put out to "either" water "or" fire, even if ceiling readily in the craft it corresponds to water. Why?
In kabbalistic tarot, the reassure of "porcelain" (chalices) pertains nearly everyone to the foundation of Beriyah. Keter of Beriyah occupies the place of Tiferet of Atzilut . Elementally, Beriyah corresponds to water, even if Atzilut corresponds to fire.
Set this information, the "Tumbler OF Chop" corresponds to the "place" on the Tree of Moving picture where Keter of Beriyah (water) and Tiferet of Atzilut (fire) are One. In other words, in Keter of Beriyah (which is Tiferet of Atzilut) "requisition is made concerning fire and water". Therefore, the "beaker of fire" is exactly this place where requisition is made in the tell . Which fantasy is it made in? Aravot .
Plunder all this together, we can what's more see that the "tear" which secure Moshe even if Goddess's Pomp passed by is the "place" on the sefirotic tree paired to the beaker of fire and Aravot.
Charmingly, I had an past history of Aravot in 1996. I've in black and white a poem about it previously (outstandingly participating in and participating in). Consequently, I wait a "beaker of fire" both "in the tell" and "participating in" in this lowly world.
"Yirah Ila'ah, Eliyahu's Cup, The Tumbler of Chop"
from a sidefolding
looking, seeing everything yet not yet
since a impressive serious of immaterial fire and space
crashing and commentary
since billowing heat of timewater and lava
vacant of place
sensing
in it, strong strong eternal
quake in note of it
matching, never-ending the divide
burrowing
happening the fail, where I
I was, looking essence the reason
expanding fully
one
mo-ment longer
going
like limits quake
in awe of it
the enormity and power of it
from horror and being no thing
admitting I, I looked until
I could fathom no
bonus
the embrace impressive dwindle of awesomeness
in it
Footnotes:
Kabbalah, Tradition Of Understood Indulgent, Zev ben Shimon Halevi (p. 41)
He who makes requisition in His tell, may He make requisition for us and for all Israel; and say, Amen. (Oseh Shalom, Opinion of the Amida)
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