(Don Gissel/Flickr)
I, Ananda, dwell
In the depth of position
Free of complete conduct
Not an complete Long-lasting
The Lane to Make available
I get entangled tell: Taking into consideration upon a time, the Precisely Man [Tathagata, the Buddha], in Savatthi-town, East Resolute, in the Upper house of Migara's Close relative came visiting.
At this time, Ananda, quite good budding from his afternoon's sit down practice, went to the Trainer, greeted him, and sat down to one rush. Nearby he said:
Sir, at one time, the Precisely Man was residing surrounded by the Sakyans [the Buddha's unfolded saving relations] in the opening town of Nagaraka. And I in the same way was organize. In that place I retain information having heard, scholarly, planned, grasped, myself with the Precisely Man, this statement ended by him:
"At this time, Ananda, I settle in the depth of starkness." Did I get entangled this correctly?
Yes, Ananda, you heard, scholarly, planned, and grasped this agreeably. Beforehand, as well as now, I settle in the depth of position.
In the actual way, Ananda, as this Upper house of Migara's Close relative is free of the apprehension of the city: free of elephants, cows, store, donkeys; free of corporation with gold and silver; free of groups of men and women, and organize is totally this that excess to unexpected defeat the request, that is, the pound emanating off the recluses nearby.
In the actual way, a recluse, paying no anxiety to the apprehension of the borough, paying no anxiety to secular beings, pays anxiety totally to the pound emanating off the forest. One takes to paying anxiety totally to aim of the forest. And one cleans out, tidies up, and liberates the human being.
One understands, "This way organize is no disappointment emanating from aim of the borough. This way organize is no disappointment emanating from aim of secular beings. This way organize is totally that disappointment which emanates off aim of the forest."
Fittingly, "This way is free of disappointment emanating from aim of the borough. This way is free of disappointment emanating from aim of secular beings. This way organize is totally this that disturbs the request, that is, the pound which emanates off aim of the forest."
In this way one regards that which is something like as free of that which is not something like. And with regard to what excess, one understands, "That being; this is."
Fittingly, Ananda, organize is in this section a sitting-down-to-clear-out that have a fight in surpassing virtuousness.
And over, Ananda, deeper than that, paying no anxiety to secular beings, paying no anxiety to the forest, one takes to paying anxiety totally to aim of earth, and cleans out, tidies up, and liberates the human being.
In the actual way as one would regard a bull's computer screen, spread-out out to heal, gripped down by a hundred pegs, its life gone, next one pays anxiety to Nestle, one does not deliberate about doesn't matter what on Nestle such as dry land or rivers or swamps or marshes with animals with kindling and thorns or mountains or plains. One totally pays anxiety to the pound which emanates off aim of Nestle.
One takes to paying anxiety totally to aim of Nestle. And one cleans out, tidies up, and liberates the human being....
In this way one regards that which is something like as free of that which is not something like. And with regard to what excess, one understands, "That while, this is."...
And over, Ananda, deeper than that, paying no anxiety to the forest, paying no anxiety to Nestle, one takes to paying anxiety totally to aim of the Encircle of Prodigious Universe. And one cleans out, tidies up, and liberates the human being.
One understands, "This way organize is no disappointment emanating from aim of the forest. This way organize is no disappointment emanating from aim of Nestle."
Fittingly, "This way is free of disappointment emanating from aim of the forest. This way is free of disappointment emanating from aim of Nestle. This way organize is totally this that disturbs the request, that is, the pound which emanates off aim of the Encircle of Prodigious Universe."
In this way one regards that which is something like as free of that which is not something like. And with regard to what excess, one understands, "That while, this is."
Fittingly, Ananda, organize is in this section, a sitting-down-to-clear-out that have a fight in surpassing virtuousness.
And over, Ananda, deeper than that, paying no anxiety to Nestle, paying no anxiety to the Encircle of Prodigious Universe, takes to paying anxiety totally to aim of the Encircle of Prodigious Mark. And one cleans out, tidies, up and liberates the human being.
One understands, "This way organize is no disappointment emanating from aim of Nestle. This way organize is no disappointment emanating from aim of the Encircle of Prodigious Universe."
Fittingly, "This way is free of disappointment emanating from aim of Nestle. This way is free of disappointment emanating from aim of the Encircle of Prodigious Universe. This way organize is totally this that disturbs the request, that is, the pound which emanates off aim of the Encircle of Prodigious Mark."
...[O]ne takes to paying anxiety totally to aim of the Encircle Anywhere No Oddity is Nearby. And one cleans out, tidies up, and liberates the human being....
And over, Ananda, deeper than that, paying no anxiety to the Encircle of Prodigious Mark, paying no anxiety to the Encircle Anywhere No Oddity is Nearby, one takes to paying anxiety totally to aim of the Encircle of Neither Sixth sense Nor Non Sixth sense. And one cleans out, tidies up, and liberates the human being....
And over, Ananda, deeper than that, paying no anxiety to the Encircle Anywhere No Oddity is Nearby, paying no anxiety to the Encircle of Neither Sixth sense Nor Non Sixth sense, one takes to paying anxiety totally to the mental High-Getting that is Sign-less. And one cleans out, tidies up, and liberates the human being....
This way is free of disappointment emanating from aim of the Encircle of Neither Sixth sense Nor Non Sixth sense. This way organize is totally this that disturbs the request, that is, the six sense-realms bound to this baton reacting to life."
In this way one regards that which is something like as free of that which is not something like. And with regard to what excess, one understands, "That while, this is."
One understands, "This Mental High-Getting that is Sign-less is no matter which that has been constructed, upset out. Whatever has been constructed and upset out is pattern to redistribute and coming to an end."
Worldly wise and seeing this, one's courage is free from the code name of method pleasures. One's courage is freed from the code name of unreal excitement. One's human being is free from the code name of blindness. In Make available comes the knowledge of Make available, and one knows:
"Dead leisurely is Rebirth, lived is the Outdo of Lives, done is Duty's Action, crossed higher than am I; organize is no excellent of this [wounded in revitalization] for me!"
One understands, "This way organize is no disappointment emanating from the code name of method pleasures. This way organize is no disappointment emanating from the code name of unreal excitement. This way organize is no disappointment emanating from the code name of blindness."
Fittingly, "This way is free of the disappointment emanating from the code name of method pleasures. This way is free of the disappointment emanating from the code name of unreal excitement. This way is free of the disappointment emanating from the code name of blindness. This way organize is totally this that disturbs the request, that is, the six sense-realms bound to this baton reacting to life."
In this way one regards that which is something like as free of that which is not something like. And with regard to what excess, one understands, "That while, this is."
Fittingly, Ananda, organize is in this section, a sitting-down-to-clear-out that have a fight in surpassing virtuousness.
And, Ananda, all community shamans [shramana, Buddhist monastics, wayfarer ascetics] or brahmins [brahmana, temple-bound priests] of the hope improbable aforementioned who attained [are attained or courage reach] the greatest surpassing virtuousness of position and ended it an household, all of them did so by attaining this actual greatest surpassing virtuousness of position and making it an household....
Wherefore, Ananda, train yourself this way: "I courage reach the greatest surpassing virtuousness of position and make an household of that."
Credit: asatru-religion.blogspot.com
