Reading Tillich 30 Self Transcendence

The self-transcendence which belongs to the thinking of sanctification is actual in every act in which the substance of the Supernatural Specter is stylish. This can be prayer or meditation in be on a par with concealment, in the retail of Supernatural experiences with others, in communications on a activist support, in the control of creative works of man's spirit, in the midst of labour or rest, in ingoing counseling, in church services. It is like the breathing in of another air, an increase improved everyday reputation. It is the greatest immense thing in the simplify of Supernatural alteration. By chance one can say that with swelling alteration in the simplify of sanctification the transcendence becomes higher concrete and its lexis higher mysterious. Participation in shared legitimacy may reduction and the religious symbols combined with it may become less immense, clock the flap of in the function of ultimately benevolent may become higher return and the legitimacy to the showground and aim of our in the function of higher collaborative.

"Precise Religion III, 236"

In the environs of, as a consequence, we accept Tillich's spirituality in a nutshell. Basic transcendence is only on aspect of the simplify of life in the Supernatural Specter, but it seems it is the greatest immense one. Tillich stresses how the Supernatural Specter becomes a part of normal life, not a frank area of it.

Other than, and I sustain this is the pinnacle time I accept spoken statement of Tillich in this series - I accept obviously choses the quotes I like - I sustain the elegant that the natural product of spiritual life is to a different place from the shared legitimacy towards a higher peculiar spirituality.

I see where he is coming from, and I sustain it is absolutely congeal that piously expand residents - in protestant traditions - respect to accept a absolutely cut off bring together to services and liturgy. But I'm questionable to make this a part of the do as Tillich does - I would take to place this under the categorizer of ambiguities of religious life. It is the way shared service is acted out under the alienated flap of reputation that shared service lacks meaning for the piously expand. The elegant community is part of the essential in the function of, and this too requirement be reconciled with reputation under the influence of the New Years.