The "prize razor-sharp to match up," whose phantom was suspected in the dark prima materia, is symbolized by the alchemists in atypical ways. Christopher of Paris, for portion, says that the anarchy (as prima materia) is the work of all-wise form.
Our understanding outer space and perfectly spirit," be supposed to vary this natural work of art-chaos-into the space form of the personification, and popular the life-giving (vegetabilis) essence of nirvana.
The precious consequence is potentially confined to a small area in this anarchy as a massa confusa of all the elements rolled popular one, and man be supposed to carefully bring into play his tending to it so that "our nirvana" may come popular actuality (ad actum).
Johannes (irassetis quotes the view that the prima materia is the lead [plumbum) of the philosophers, correspondingly called the "lead of the air" (an quotation to the inner awkward).
This lead contains the bright white dove (fig. 178), called the "brackish of the metals." The dove is the "ingenuous, learned, and innate Emperor of Sheba, obscure in white, who was to your liking to develop herself to none but King Solomon."
According to Basilius Valentinus, the earth (as prima materia) is not a dead workforce, but is built-up by a spirit that is its life and mainstay.
All created ideas, minerals included, charm their vigor from the earth-spirit.
This spirit is life, it is nourished by the stars, and it gives provisions to all the living ideas it shelters in its womb.
Overpower the spirit time-honored from on high, the earth hatches the minerals in her womb (cf. fig. 163) as the mother her unborn child. This small spirit is in the neighborhood the idea in a mirror, incorporeal, yet it is at the exceptionally time the root of all the substances fastening to the alchemical name or arising therefrom (radix nostrorum corporum).
A careful notion is to be found in Michael Maier: The sun, by its visit millions of revolutions, spins the gold popular the earth.
Babies by baby the sun has imprinted its image on the earth, and that image is the gold.
The sun is the image of God, the heart is the sun's image in man, exact as gold is the sun's image in the earth (correspondingly called Deus terrenus), and God is in the public domain in the gold.
This golden image of God is the anima aurea, which, whenever you like breathed popular accepted quicksilver, changes it popular gold.
Ripley is of the stall that the fire be supposed to be extracted from the anarchy and through distinguishable.
This fire is the Blessed Essence, who unites outset and son.
He is repeatedly represented as a winged old man, i.e., Mercurius in the form of the god of sit-in, who is transposable with Hermes Trismegistus and, together with the King and the King's Son, forms the alchemical trinity (figs. 179, 180).
God wrought this fire in the viscera of the earth, exact as he wrought the abolition inferno of hell, and in this fire"
God himself glows with divine love. ~Carl Jung, Psychology and Alchemy, Pages 340-345.
