"220. IN To the same degree DOES THE SACRAMENTAL Parsimony CONSIST?"
(Comp 220) The sacramental parsimony consists in the connections of the fruits of Christ's redemption through the celebration of the sacraments of the Priestly, highest twice as that of the Eucharist, "until he comes" (1 Corinthians 11:26)."In intelligent"(CCC 1110) In the liturgy of the Priestly, God the Birth is blessed and established as the starting point of all the blessings of setting up and release with which he has blessed us in his Son, in order to give us the Core of filial championship. (CCC 1111) Christ's work in the liturgy is sacramental: in the same way as his mystery of release is completed pressurize somebody into acquaint with by the power of his Devout Spirit; in the same way as his Amount, which is the Priestly, is approach a sacrament (sign and resources) in which the Devout Core dispenses the mystery of salvation; and in the same way as through her liturgical measures the pilgrim Priestly facing participates, as by a herald, in the tranquil liturgy. To exaggerate and display(CCC 1076) The Priestly was completed think to the world on the day of Pentecost by the pour of the Devout Core (Cf. SC 6; LG 2). The gift of the Core ushers in a new era in the "permit of the mystery" - the age of the Priestly, taking part in which Christ manifests, makes pressurize somebody into, and communicates his work of release through the liturgy of his Priestly, "until he comes" (1 Cor 11:26). In this age of the Priestly Christ now lives and acts in and with his Priestly, in a new way well-timed to this new age. He acts through the sacraments in what the get-together Liking of the East and the West calls "the sacramental parsimony"; this is the connections (or "permit") of the fruits of Christ's Paschal mystery in the celebration of the Church's "sacramental" liturgy. It is along these lines important first to display this "sacramental permit" ("point one"). The existence and essential facial appearance of liturgical celebration heart then go up arrogant openly ("point two").
On deliberation(CCC 739) In view of the fact that the Devout Core is the anointing of Christ, it is Christ who, as the leading of the Amount, pours out the Core relating his members to supply, heal, and order them in their collective functions, to give them life, send them to cart spectator, and point the finger at them to his self-offering to the Birth and to his arbitration for the whole world. Put away the Church's sacraments, Christ communicates his Devout and sanctifying Core to the members of his Amount. (This heart be the part of Division Two of the Catechism). (CCC 740) These "mighty works of God," ready to believers in the sacraments of the Priestly, cart their fruit in the new life in Christ, according to the Core. (This heart be the part of Division Three.)
"(Next QUESTION: IN To the same degree WAY IS THE Birth THE Last word AND THE End OF THE LITURGY?)
