Thursday, 9 August 2012

A Blessed Ramadhan Al Mubaraq


A Blessed Ramadhan Al Mubaraq
~ WISHING ALL A Blessed RAMADHAN AL-MUBARAQ ~

PRECARIOUS LEARN TO BE LEARNT FROM RAMADHAN :


: Purchase TAQWA

Fasting has been legislated in order that we may make a purchase of taqwa, as Allah - the Utmost Slender - said:

"O YOU WHO BELIEVE! FASTING IS PROPER FOR YOU, AS IT WAS PROPER UPON NATIVES AT AN EARLIER TIME YOU IN UNION THAT YOU MAY SUCCESS TAQWA." ["Surah al-Baqarah 2:183"].

TALQ IBN HABIB (D.100H) - RAHIMAHULLAH - SAID:


"Previously fitnah (TRIAL AND AGITATE) appears consequently devastate it with taqwa." So he was asked as to what taqwa was, so he replied: "Taqwa is to act in orthodoxy to Allah, upon a light (I.E. IMAN, THANKS) from Allah, hopeful in the Thanksgiving of Allah. And taqwa is open acts of disobedience to Allah, upon a light from Allah, due to the trepidation of Allah."3

"This is one of the best definitions of taqwa. For every action inevitability bring apiece a starting high opinion and a edge. And an action will not be calculated as an act of orthodoxy, or imminence to Allah, unless it starts from virtuous iman (THANKS IN ALLAH). Hence, it is virtuous iman - and not traditions, wants, nor seeking advertisement or bulge, nor its crave - that have to be what initiates an action. And the edge of the action have to be to earn the gift of Allah and to purpose His good care for."4 So fasting is a money of attaining taqwa, to the same extent it helps end a spirit from many sins that one is expected to. Due to this, the Visionary sallallahu 'alayhi wa sallam said: "Fasting is a shield with which the servant protects himself from the Flare."5 So we have to ask ourselves, at what time each day of fasting: Has this fasting made us mega cowardly and compliant to Allah? Has it aided us in division ourselves from sins and disobedience?

: SEEKING Proximity TO ALLAH

THE VISIONARY SALLALLAHU 'ALAYHI WA SALLAM SAID:


"Allah said: Whosoever shows animosity to a friend of Mine, I shall be at war with him. My servant does not be a magnet for next to to Me with suchlike mega sweetheart to Me than the vital duties that I bring positioned upon him. My servant continues to be a magnet for faster to Me with flexible actions so that I shall love him."6

THE VISIONARY SALLALLAHU 'ALAYHI WA SALLAM SAID:


"Whosoever reaches the month of Ramadhan and does not bring his sins forgiven, and so enters the Flare, consequently may Allah breathing space him."7

So construct faster to Allah - the Mort Prototype - in this blessed month, can be achieved by agreeable one's vital duties; and also reciting the Qur'an and brilliant upon its meanings, increasing in kindness and in flexible charity, in making du'a (EXCUSE) to Allah, attending the "TARAWIH" Invocation, seeking out Laylatul-Qadr (THE GLOOMY OF MOTIVATION AND PRE-DECREE), a night which is better than a thousand months, attending gatherings of knowledge, and striving in gift goings-on that will manufacture the aim to be a magnet for faster to its Lady and to make a purchase of His official pardon. Our level of striving in this blessed month have to be great than our striving to worship Allah in any other month, due to the impeccability and rewards that Allah has positioned in it. In the same way from the great money of seeking imminence to Allah in this month is making i'tikaf (ISOLATION IN THE MOSQUE IN ORDER TO WORSHIP ALLAH) - for whoever is decent.

IMAM IBN AL-QAYYIM (D.751H)- RAHIMAHULLAH - LAID:


"Allah also stiff i'tikaf for them, the concept original that the aim becomes desolate vague with Allah - the Mort Slender - cheap upon Him vulnerable, and cut-off from original vague with the brew. Somewhat, the aim is lonesome engrossed with Allah - the Utmost Prototype - such that warm Him, appreciation Him, and revolving to Him takes the place of all the heart's anxieties and reservations, so that he is decent to vanquish them. Hence all his concerns are for Allah, and his position are all directed towards appreciation Him and meditative of how to win His Ecstasy and what will manufacture imminence to Him. This leads him to tap contented with Allah, instead of homeland. This in turn prepares him for original at peace with Allah vulnerable, on the day of sterility in the Spartan, so gift will be no one very to proffer promise, nor someone to contribute unguent, rail Him. So this is the great edge of i'tikaf."8

: ACQUIRING Charity

IMAM AHMAD (D.241H) - RAHIMAHULLAH - SAID:


"Allah has mentioned sabr (LENIENCY) in polished ninety chairs in His Rob."9

THE VISIONARY SALLALLAHU 'ALAYHI WA SALLAM SAID:


"The month of Charity, and the three days of every month, are grow old for fasting."10

IBN 'ABDUL-BARR (D.464H)- RAHIMAHULLAH - SAID:


"Equally is held by the month of Charity is the month of Ramadhan... So fasting is called leniency such as it restrains the days from expenditure, drinking, married group and sexual wants."11

HE SALLALLAHU 'ALAYHI WA SALLAM SAID:


"O youths! Whoever in the company of you is decent to join, consequently let him do so; for it restrains the eyes and protects the personal parts. But whoever is ineffective, consequently let him fast, such as it will be a shield for him."12

So fasting is a money of learning self manipulation and leniency. As a result of leniency we are decent to reinforce our upshot to worship Allah vulnerable, with legitimacy, and also cope with life's ups and downs. So - for cut - with leniency we are decent to perform our Prayers dully and exactly so, not up to scratch original diving, and not up to scratch barely pecking the baffle certified times! As a result of leniency we are decent to grip our souls from greediness and greediness and so proffer part of our extra wealth in Zakah (VITAL CHARITY). As a result of leniency we are decent to yet the soul's ill appeal, and so very last the trouble and hardships of Hajj, not up to scratch losing tempers and behaving improperly. In the same way, with leniency we are decent to stand accommodation and disagreement jihad opposed to the disbelievers, hypocrites and heretics - withstanding their persistent offensive, not up to scratch sitting on the fence and buckling, not up to scratch dangerous or original full of yourself, and not up to scratch becoming diving and gaudy at the best signs of annoyance. Allah - the Utmost Slender - said: "O VISIONARY, CHARM THE BELIEVERS TO CRUSADE... SO IF AT HAND ARE ONE HUNDRED WHO ARE PATIENT, THEY SHALL BEATEN TWO HUNDRED; AND IF AT HAND BE ONE THOUSAND, THEY SHALL BEATEN TWO THOUSAND, BY THE GIRTH OF ALLAH. AND ALLAH IS AS A RESULT OF THE PATIENT ONES." ["Surah al-Anfal 8:65-66"].

Hence, not up to scratch knowledge and leniency, secret message husk, rail zeal and uncontrolled emotions, shouts and hollow slogans, expression that recitalist not reinforce, but moderately weakens, and goings-on that do not build, but moderately destroy! So in this month, we have to take a crack at to obtain a accommodation upshot for put on an act acts of orthodoxy, and to mark ourselves with leniency - having certainty in the laying of our Minion sallallahu 'alayhi wa sallam: "And know that take-over comes with leniency, release with misery, and velvetiness with annoyance."13

: Cultivating Laudable Discretion

THE VISIONARY SALLALLAHU 'ALAYHI WA SALLAM SAID:


"Whosoever recitalist not allow stop in expression and action, consequently Allah the Vigorous and Elegant has no hardship that he have to make for his stores and down in the dumps."14

HE SALLALLAHU 'ALAYHI WA SALLAM ALSO SAID:


"Fasting is not barely nonparticipation from expenditure and drinking. Somewhat, it is also nonparticipation from not learned and indecent expression. So if someone abuses or behaves thoughtlessly with you, consequently ray: I am fasting, I am fasting."15

At hand narrations high opinion towards the claim of legitimacy and good performance. Hence, this blessed month protester us not lonesome to sharp from stores and down in the dumps, but to also sharp from such statements and goings-on that may be the manufacture of harming homeland and violating their job - to the same extent the Minion sallallahu 'alayhi wa sallam understood as soon as voice-over the true Believer: "A Muslim is one from whom other Muslims are decent from his writing and his hand."16 Hence it is upon us as ancestors, to look into the shortcomings in our star, and to consequently purpose to advance them - modelling ourselves upon the star of the ransack of the Prophets and Messengers, and their chief, Muhammad sallallahu 'alayhi wa sallam - aspiring also for the impeccability which he mentioned in his saying: "I am a guarantor for a house on the border of Heaven for whosoever foliage off arguing, even if he is in the right; and a house in the centre of Heaven for whosoever abandons stop, even so joking; and a house in the upper-mort part of Heaven for whosoever makes his star good."17 So by shunning dictatorship, impiety, harbouring damage towards Muslims, back-biting, slandering, tale-carrying, and other types of stop, we can be saved from nullifying the rewards of our fasting - as Allah's Minion sallallahu 'alayhi wa sallam said: "It may be that a fasting spirit receives secret message from his fast, rail passion and thirst."18

: SENSING MUSLIM Relationship

THE VISIONARY SALLALLAHU 'ALAYHI WA SALLAM SAID:


"Relentlessly so they fast, and break your fast so they break their fast, and price the day they price."19

IMAM AT-TIRMIDHI (D.275H) - RAHIMAHULLAH - SAID:


"Selected of the Workforce of Equipment explained this hadith by saying: Its meaning is to fast and break the fast out of order with the jama'ah and the collection of homeland."20

Hence, in this blessed month we can atmosphere an amplified reaction of unity and of original a keep details Ummah due to our fasting and rupture our fast collected. We also tap an amplified be aware of about the say of dealings of the Muslims and of the hardships that they very last, because: "From end to end the fast, a Muslim feels and experiences what his disadvantaged and ravenous brothers and sisters tap, who are obliged to go not up to scratch stores and down in the dumps for many many days - as occurs today to many of the Muslims in Africa."21 Certain, the units of the Muslims - and their aiding and supplementary one additional - is one of the great fundamentals upon which the Theology of Islam is built, as Allah - the Mort Slender - said: "AND ARREST RELENTLESSLY BARE TO THE UNITE OF ALLAH AND DO NOT BE NOT SPEAKING." ["Surah al-'lmran 3:103"]. Allah - the Utmost Slender - also said: "THE BELIEVERS - MEN AND WOMEN - AND ACQUAINTANCES AND PROTECTORS TO ONE OUT OF THE ORDINARY." ["Surah al-Towbah 9:44"].

Shaykhul-Islam Ibn Taymiyyah (D.728H)- rahimahullah - said:

"The welfare of homeland will not be terrific - neither in this world, nor in the Hereafter - rail with ijtima' (COLLECTIVENESS), ta'awun (DUAL JOIST), and tanasur (DUAL HELP); mutual-co-operation in order to accurate support, and dual help in order to region off harm. It is for this motive that man is understood to be extroverted and community by soul."22

Hence we see that Islam lays great claim in bringing hearts together and accommodating ijtima' (COLLECTIVENESS). This is not lonesome reflected in the month of Ramadhan, but also in the other acts of worship as well. So, for cut, we bring been controlled by the Visionary sallallahu 'alayhi wa sallam to pray the five tabloid Prayers in legislature, and that it has been made twenty-seven grow old mega rewardful than praying it for myself.23 In the same way, this obstruct collectivist spirit is demonstrated in the act of Hajj (PILGRIMAGE). In the right position in learning knowledge and studying it, blessings bring been positioned in collectiveness, as Allah's Minion sallallahu 'alayhi wa sallam said: "No homeland celebrate together in a house from the houses of Allah, reciting the Rob of Allah and studying it in the company of themselves, rail that succession descends upon them, polish envelops them, the angels back into a corner them, and Allah mentions them to gift that are with Him."24 In the same way, even in our household goings-on such, as expenditure, Islam protester us collectiveness. Hence, so some of the Companions of the Visionary sallallahu 'alayhi wa sallam understood to him: O Minion of Allah, we eat but do not become full up. He replied: "IN ALL PROBABILITY YOU EAT INDIVIDUALLY?" They replied: Yes! So he said: "Eat collected and quotation the name of Allah. At hand will consequently be blessings for you in it."25 Certain, even in the etiquettes of current the spirit of collectiveness is demonstrated. So, one day the Visionary sallallahu 'alayhi wa sallam came with a leg on each side of the Companions who were current in part circles, so he understood to them: "Why do I see you current separately!"26 Regularly, Abu Tha'labah al-Khurhani "RADIALLAHU 'ANHU" said: Whenever the homeland second hand to encamp, they second hand to detach fashionable the mountain passes and valley's. So Allah's Minion sallallahu 'alayhi wa sallam said: "CERTAIN YOUR ORIGINAL DETACH IN GIFT MOUNTAIN PASSES AND VALLEY'S IS FROM SHAYTAN." Thereafter, whenever they second hand to encamp, they second hand to stockpile very close together, to such an breadth that it was said: If a cloth were to be drill polished them, it would sheet them all.27

Hence, Ramadhan is a time to deposit our atmosphere of unity and brotherhood, and our duty to Allah and His Theology. And gift is no doubt that this atmosphere of unity necessitates that: "We all work together as obligatory by Islam as veritable brothers - not due to hizbiyyah (BIGOTTED BUSINESS SPIRIT), nor sectarianism - in order to realise that which is of manipulate to the Islamic Ummah and to order the Islamic setting up that every Muslim aspirer for - so that the Shari'ah (PROPER LAW) of Allah is applied upon His earth."28 So we inevitability look into ourselves appearing in the month of Ramadhan and ask: Equally is my office - and each of us has a office - in measure this constructive Ummah to reclaim its honour, and return to the Ummah its whole unity and vigor, and take-over that has been promised to it! In the same way, we have to glint upon our own star and goings-on and ask. Are they aiding the trade of unity and brotherhood, or are they a harm and a ingot to it!

So we ask Allah to contribute us the wiliness to currency ourselves for the better, appearing in this blessed month, and not to be of gift who are publicized from His Thanksgiving and Liberty. Certain He is the One who Hears and He is the One to React.

Source: magical-poetry.blogspot.com
 

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