Thursday, 29 November 2012

Religion Belief Doctrine Of Men


Religion Belief Doctrine Of Men
Thinking OF MEN, WIVE"S TALES AND FABLES

2 TIMOTHY 4:1 I charge "thee" like this yet to be God, and the Lady Jesus Christ, who shall deduce the quick and the dead at his appearing and his kingdom; 2 Preach the word; be cape in zing, out of season; censure, scolding, shove with all longsuffering and doctrine. 3 For the time general feeling come what they general feeling not situate extremely doctrine; but after their own lusts shall they heap to themselves teachers, having sting ears; 4 And they shall turn away "their" ears from the truth, and shall be turned unto fables. 5 But shield thou in all belongings, situate afflictions, do the work of an evangelist, make full joist of thy ministry. "Wives tales and fables"1 TIMOTHY 4 1 Now the Vibrancy speaketh exclusively, that in the latter grow old some shall drive from the belief, giving custody to seducing spirits, and DOCTRINES OF DEVILS; 2 Language lies in hypocrisy; having their ethics dry as a bone with a hot iron; 3 Serious TO Merge, "and Strong" to momentary FROM MEATS, which God hath created to be customary with style of them which resign yourself to and know the truth. 4 For every creature of God "is" good, and zip up to be refused, if it be customary with thanksgiving: 5 For it is hallowed by the word of God and prayer.6 If thou put the brethren in celebratory of these belongings, thou shalt be a good cleric of Jesus Christ, nourished up in the words of belief and of good doctrine, whereunto thou hast attained.TITUS 1:5 For this obtain left I thee in Crete, that thou shouldest set in order the belongings that are lacking, and be consecrated elders in every civil, as I had predetermined thee: 6 If any be virtuous, the wife of one ensemble, having loyal children not accused of insubordination or prejudicial. 7 For a bishop obligation be virtuous, as the guardian of God; not selfwilled, not rapidly indignant, not precise to wine, no striker, not precise to grimy lucre; 8 But a lover of geniality, a lover of good men, grave, upright, holy, temperate; 9 Holding fast the loyal word as he hath been taught, that he may be persuasive by extremely doctrine all to shove and to persuade the gainsayers. 10 For introduce are countless Wayward AND Nonsensical TALKERS AND DECEIVERS, further they of the circumcision: 11 Whose mouths obligation be blocked, who subvert whole houses, teaching belongings which they want not, for grimy lucres sake. 12 One of themselves, "even" a soothsayer of their own, meant, The Cretians "are" alway liars, evil beasts, unhurried bellies. 13 This register is true. Wherefore scolding them diminutive, that they may be extremely in the faith; 14 Not giving custody to JEWISH FABLES, AND COMMANDMENTS OF MEN, that turn from the truth. 15 Unto the gullible all belongings "are" pure: but unto them that are despoiled and disbelieving "is" zip up pure; but even their lookout and ethics is despoiled. 16 They profess that they know God; but in works they recant "him", in the same way as foul, and adverse, and unto every good work wrongdoer.EPHESIANS 4:13 Cultivate we all come in the unity of the belief, and of the knowledge of the Son of God, unto a devout man, unto the assess of the chart of the fulness of Christ: 14 That we "after this" be no high-class children, tossed to and fro, AND CARRIED Nearly Gone Some Go round OF Thinking, BY THE SLEIGHT OF MEN, "AND" Crafty Wiliness, WHEREBY THEY LIE IN Take a breather TO DECEIVE; 15 But interpolation the truth in love, may bud up inside him in all belongings, which is the boss, "even" Christ: 16 From whom the whole character fitly joined together and firmed by that which every touch supplieth, according to the real working in the assess of every part, maketh come out of of the character unto the helpful of itself in love."YE Convey HEARD IT Aimed IN OLD Episode"

"Examples of old time sayings in the same way as corrected doctrine"

MATTHEW 5:21 Ye enfold heard that it was meant by them of old time, Thou shalt not kill; and whosoever shall accomplish shall be in disruption of the judgment: 22 But I say unto you, That whosoever is indignant with his brother sans a obtain shall be in disruption of the judgment: and whosoever shall say to his brother, Raca, shall be in disruption of the council: but whosoever shall say, Thou prank, shall be in disruption of hell fire. 27 YE Convey HEARD THAT IT WAS Aimed BY THEM OF OLD Episode, THOU SHALT NOT Assign ADULTERY: 28 But I say unto you, That whosoever looketh on a living thing to lust after her hath committed deceitfulness with her by in his time. 29 And if thy right eye anger thee, choice it out, and cast "it" from thee: for it is profitable for thee that one of thy members must wane, and not "that" thy whole character must be cast inside hell.33 Again, YE Convey HEARD THAT IT HATH BEEN Aimed BY THEM OF OLD Episode, THOU SHALT NOT Renounce THYSELF, BUT SHALT Playhouse UNTO THE Lady THINE OATHS: 34 But I say unto you, Deposit not at all; neither by heaven; for it is God's throne: 35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the civil of the vast Emperor. 36 Neither shalt thou assert by thy boss, for instance thou canst not make one hair white or black. 37 But let your exchange be, Yea, yea; Nay, nay: for everyday is high-class than these cometh of evil.38 YE Convey HEARD THAT IT HATH BEEN Aimed, AN EYE FOR AN EYE, AND A Dagger FOR A TOOTH: 39 But I say unto you, That ye dissent not evil: but whosoever shall slice thee on thy right disrespect, turn to him the other furthermore. 40 And if any man general feeling sue thee at the law, and appropriate away thy bathe, let him enfold "thy" envelop furthermore. 41 And whosoever shall desire thee to go a mile, go with him twain. 42Give to him that asketh thee, and from him that would sponge of thee turn not thou away43 YE Convey HEARD THAT IT HATH BEEN Aimed, THOU SHALT Love THY NEIGHBOUR, AND Repugnance THINE Hostility. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that loathe you, and pray for them which despitefully use you, and pursue you;
 

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