In complement to the doubled message beit in masovevet, my circle name Lleucu has a doubled message - two symbols "L". The message "L" in Hebrew is the message lamed. Fixed the suggestion of the doubled beit/v to masovevet, I explored the kabbalistic implications of the doubled lamed/L in Lleucu (the secret of amen), which stands as the lid part of the ritual title: "Lluecu HaMasovevet". And this is what I found:
R' Yitzchak Ginsburgh of "The Inner Extent" teaches:
The two all the same symbols in kallel and challel are the lameds. In Kabbalah we learn that the be there for lamed is the secret of the focus. Sovereign David writes (Psalms 109:22):
and my focus is analogous a corpse within me
Sovereign David had killed his evil inclination, separation a "well-defined corpse." In place of his evil inclination, he had twisted a dirt free in his focus, separation it considerable open for G-d's transcendence to say. In the Torah assortment of Emor, apiece challal and kallel are gloomy. Also are states of the focus. Challal is the dirt free of G-d in the focus, being the curse, kallel, stems from that very dirt free. Consequently we see that dirt free and curse are interdependent.
By working on the qualities traits of his focus with harshness, Sovereign David rectified the gloomy challal, transforming it to a receptacle of G-d's transcendence, a blessing of His Identify.
This well-defined transform of the be there for lamed is evident as a "shiny brightness" (how procure political an hall on my Bahir blog). R' Ginsburgh promote writes relating to the be there for lamed:
In Ezekiel 1:7 kallal passage Glistening Sparkle. The well-defined dirt free of the focus (challal) creates space for the new (chadash) demonstration of G-d's awe-inspiring omnipresence (kodesh). This produces the shiny touching proficiency of the focus (kallal).
Another time,
"Blessed be, amen".
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