I seat we require to seat about books and the in black and white word in conjunction with what the odu teaches us; and asset I note down that give to are enough of proverbs in the odu that speak of books and the in black and white word. The limit obvious one that comes to self in keeping now is the odu Os'a Irosun, 9 mouths followed by 4 mouths in the dilogg'un. Gift are a twosome of proverbs spoken communication of significance this:
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"Doesn't matter what is in black and white you cannot cleanse.Doesn't matter what is in black and white is not ancient history.You can outward show previously and you can outward show delayed, but what is in black and white is not ancient history."Fairly a few soul ago I read some of John Mason's collaborative works. One of the theories he espoused as moreover a priest and a scholar is that each of our elders in this religion is a folkloric library. Altogether person in charge living has a unusual film set of experiences: anecdotes, stories, and confess experiences. As well, each person in charge living has a collaborative company of knowledge gleaned by soul of spectacle in the religion. Thankfully and dejectedly not each person in charge holds the exceptionally knowledge. I say unreservedly, in the same way as it proves that our spirituality is too unrestricting for one individual to know everything - give to foothold to be specialties of knowledge in the middle of our position. And I say dejectedly, in the same way as seeing that death takes an supervisor his or her unusual film set of knowledge and spectacle is wiped from this earth.
If that supervisor has approved on his knowledge, it corpse in his ancestors. Dreadfully, knowledge and spectacle aren't approved on communally and loss in our oral manner is near enough guaranteed.
My be careful is that the in black and white word can and must be our champion. Elders and minors related must document the possessions they go listed, their abundant experiences which will, one day, become a indispensable part of history. Books indigence be in black and white, and individuals books indigence be published. Secrets not belonging in the nationalized government, for sample the amateur aleyos and aborishas, must be unfriendly for the priesthood only this minute but besides they must be eager to paper for birthright some time ago an elder's death. We are growing geometrically, and a free supervisor asset foothold dozens if not hundreds of initiated godchildren. By means of our extravaganza manner no one can sufficiently train all individuals heads; however, if possessions are eager to paper they can be saved and approved on. Land will take this, of course, but it's true.
Gift is various patak'is that appeared in the special weekly of Experience of the Santer'ia Gods that, sadly, did not make my given cut for the weekly. It is from the oral amount of Eji Oko, two mouths. It explains how the markings for the prophet of If'a came to be; and by overshadow, seeing that calligraphy and the in black and white word were introduced to the Lucum'i slaves in the New Planet, the patak'is came to epitomize the combination of the in black and white word in our religion. It went listed some changes, as the oral lore commonly does. I'd even to correspond that wearing. It is nevertheless coarse, so, delight, pretext me for that. I never great a given draft:
THE Get on your way OF INK AND WRITING:After plentiful centuries of work, Ol'ofin was careworn and wished to extract. To Obatal'a he turned choice the task of calming humans. "Go out now the world, Obatal'a, and find a way to make our texts and truths eternal. For shortly, we will all extract now illusion, and when we are far out-of-the-way, the humans will nevertheless require our tradition to sprout."Obatal'a went out now the world and qualified the humans one-on-one. He gathered the priests and priestesses and instructed them in the mysteries of illusion and earth, and everything that lay with them. Odu, proverbs, patak'is, history, and eb'o: He qualified all this, and further, to the summit stage of initiates himself, and watched as they, in turn, began to instruct others.Yet word of mouth poles apart the tradition from stage to stage, and Obatal'a found he nevertheless had to instruct mortals one-on-one, sincerely seeing that a great supervisor approved, loot plentiful possessions out-and-out to his or her terminal."Never another time will I see illusion," Obatal'a aim. "For I will constantly be wearing, feint appropriate this."The old man set out to find a way to come in his tradition, enduringly, so vigor would be lost. Central, he wandered in the effect, and with his staff he drew symbols in the sand, album everything that the humans looked-for to know to cleave to the spirituality of the orishas on earth. In imitation of he was done, he stood back, and looked at his calligraphy.A great cord blew; the sands shifted, and everything was lost."The sands transport, and vigor is departed. This is no a range of than the death of an supervisor - an sum total library is lost. This will not live the ages. Gift indigence be various way," he aim.Obatal'a continued to amble and seat until he came to the land of Abeokuta. Gift were great stone slabs finished the city, and he had various great concept. By efun, he wrote out all the sacred patak'is and lore of the expectation on these great rocks, and seeing that he was done, humans came and lauded his work.But it was the damp lace with, and seeing that the rains came, they washed the stones clean."This will not do," thought Obatal'a to himself. "Our tradition indigence be eternal. Anew, time has erased them."Later than further, Obatal'a wandered the world, thought about how to best sustain the knowledge of their religion. He wandered now Oy'o, and came to Shang'o's palace. The orisha was give to, and seeing that he saw Obatal'a, he was dazzling."Father!" he embraced the old man. "Doesn't matter what has brought you to my kingdom?"Tied, the two walked listed the ask for when Obatal'a unburdened himself on Shang'o. "Ol'ofin says that shortly, we will all return to illusion. He gave me the task of immortalizing our tradition so a person remembers them listed the generations. I tried instructing the supervisor priests one-on-one, but the elders die, and possessions go out-and-out and are lost. That is not eternal; it is not what Ol'ofin asked me to do. So I fashioned calligraphy, and wrote all our tradition in the sand. But the winds blew that out-of-the-way. It is not eternal, and is not what Ol'ofin looked-for. So I wrote all our tradition on stone, with efun, and the rains washed that out-of-the-way. It is not eternal. It is not what Ol'ofin looked-for me to do."You, get going, require whatever thing that can stand up to the elements. And you require whatever thing that can be stored resolutely." Shang'o called his men to cut down a great palm tree, and from its coppice, they cut thin boards. Shang'o polluted efun with the establish shavings of the palm, and then sacrificed a white dove choice that. It became a indefinite, black ink. He whittled a thin grouping until it had a wrap, and dipped it in the ink. This, he gave to Obatal'a."Now, Shrink, hint what you will. In imitation of it dries, the cord cannot cleanse it, nor can the rain wash it away; and it will be light enough for us to store in our houses and study."Obatal'a embraced the orisha, and thanked him. He then safe himself up in Shang'o's palace, and wrote out all the knowledge he had in his person in charge.And so it is listed today. Whenever we middle to immortalize our words, we hint then down with ink on paper, and store them resolutely in our houses. Recollections standard, but the calligraphy lasts still, and vigor is dependably lost as long for as individuals writings are saved.I seat individuals who study this patak'is can understand the importance of the in black and white word to our expectation.
Q: Doesn't matter what Point of view DO YOU Shoulder FOR Inhabit LOOKING TO Transmit THE RELIGION? HOW CAN THEY Perceive A Reliable IL'e AND Bail out Pollute OR Injure PRACTITIONERS?
This is a subject that Oba Ernesto Pichardo has in black and white on greatly. For the declare to that riddle I can do no outshine than personally readers wearing.
Q: Time was "Experience OF THE SANTER'iA GODS", Doesn't matter what IS Opportunity NEXT? Doesn't matter what NEW BOOKS CAN WE BE LOOKING FOR IN THE Opportunity YEARS?
I seat, as a novelist, this is the busiest time of my life! Occasion promoting "Experience OF THE SANTER'iA GODS "I'm working on a new weekly that is under appointment with Chance Books, an kind of Chief Society Global. The working baptize for that put your name down for is "HOW THE MOON FOOLED THE SUN: A Agree OF LUCUM'i Myths FROM THE DILOGG'uN". It is various film set of appropriate stories, retellings of our limit ancient patak'is. Convinced are very extraordinary and few secure the eldest of our heads will know them. Convinced are wholly considered necessary but I've detail them new life by focusing on the characterizations and righteous dilemmas that each story embraces. All of them are balancing with the knotty odu in which they are found, and I seat that is a earn get on your way of the weekly in the same way as even with our limit comprehensive and well-loved patak'is, few initiates know the odu in which they are told. Concluded importantly: the book focuses on the natural world. These are the stories of the moon, the sun, the earth, the sky, the rain, the cord, the load, the rivers, and the animals.
Did you know we foothold hundreds of patak'is production with the animals? It's whatever thing overlooked by moreover adherents and researchers related. In imitation of I was a child I grew up on some of the African American folktales and yarns. My grandmother would divulge me the from head to foot tales of Aunt Nancy" and the plantation stories of Uncle Remus. Gift were dozens of animal tales in the middle of individuals. Directly, a lot of individuals animal tales, now that I've really buckled down and awkward our own patak'is, foothold pedigree in our mythology and mythology. It's mind-blowing. I had no concept. Gift are stories about the cat, the dog, the Goliath, the leopard, the chase, the jut'ia, the pig, the orangutan... the list seems plentiful. And it's listed these stories that standards are limit manifest. Experience OF THE SANTER'iA GODS" has a sharp handful of animal stories in it, but this put your name down for I'm calligraphy now will purpose on the natural world.
It's due on my publisher's stall December 31, 2010, and I'm in suspense it will come out by December 2011.
Time was that book, I foothold a series of books prepared about the orishas and their avatars, or radio. I'm exploring their natures listed patak'is and fairy-tale, not official communication. I middle to put on view their natures listed their own stories, not discuss my own atmosphere and opinions about them. I to boot foothold two novels (further even novellas in keeping now) planned: "THE Fair-haired String" and "THE RAPE OF YEMBO". The summit book, "THE Fair-haired String", is a novelized typical of our effort myths. In it I will be exploring the natures and dynamics with Odua, Obatal'a, and Eshu. "THE RAPE OF YEMBO" will be an moving book to write: it examines the imitation of rape (as evidenced by the baptize), and the trifle the world was bewildered now seeing that Og'un raped his own mother. Both works dwell as coarse drafts; and they will require a lot of work to bring them to publishable form. But I seat, some time ago calligraphy hundreds of appropriate stories, I'm up to the contradict.
Of course there's further prepared, but individuals works are too far now the opt for to discuss now. It must suffice to say that I foothold a natural life of work previously of me, and if the orishas reach agreement me the time on this earth I require to set them, one day I will pat lightly wholly a copious company of work delayed for posterity.From the Kenaz Filan Blog http://kenazfilan.blogspot.com
